יְעַט
ye.at (H3289)
to counsel
AI Word Study
The Hebrew word "ye.at" (H3289) is translated as "to counsel." This verb is used 79 times in the Bible, indicating its importance in the Hebrew vocabulary. The primary meaning of "ye.at" is to offer advice or guidance, suggesting a relationship between the counselor and the one being counseled. The semantic domain of "ye.at" falls under Speech & Communication, highlighting its role in facilitating interaction and decision-making. This verb is often used in contexts where individuals seek guidance, such as in wisdom literature, where counselors offer advice to kings and leaders. The range of usage for "ye.at" is quite broad, encompassing various situations, from formal consultations to informal discussions. The significance of "ye.at" lies in its emphasis on the importance of seeking and giving advice in Hebrew culture. By using this verb, the Bible highlights the value of counsel in decision-making, community building, and personal growth. The frequency of its occurrence in the Bible underscores the significance of this concept in Hebrew thought and practice.
AI synthesis uses only provided lexicon data -- never training knowledge.
Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.
Now, behold, I go to my people. Come, I will inform you what this people shall do to your people in the latter days.”
Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel both was like this with David and with Absalom.
Hushai said to Absalom, “The counsel that Ahithophel has given this time is not good.”
But I counsel that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person.
Then Hushai said to Zadok and to Abiathar the priests, “Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way.
After they had departed, they came up out of the well, and went and told king David; and they said to David, “Arise and pass quickly over the water; for thus has Ahithophel counseled against you.”
Now therefore come, please let me give you counsel, that you may save your own life, and your son Solomon’s life.
King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, “What counsel do you give me to answer these people?”
But he abandoned the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.
He said to them, “What counsel do you give, that we may answer these people, who have spoken to me, saying, ‘Make the yoke that your father put on us lighter?’ ”
The king answered the people roughly, and abandoned the counsel of the old men which they had given him,
So the king took counsel, and made two calves of gold; and he said to them, “It is too much for you to go up to Jerusalem. Look and behold your gods, Israel, which brought you up out of the land of Egypt!”
Now the king of Syria was at war against Israel; and he took counsel with his servants, saying, “My camp will be in such and such a place.”
David consulted with the captains of thousands and of hundreds, even with every leader.
The lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counselor, they cast lots; and his lot came out northward.
Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe. Jehiel the son of Hachmoni was with the king’s sons.
Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend.
King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, “What counsel do you give me about how to answer these people?”
But he abandoned the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.
He said to them, “What counsel do you give, that we may give an answer to these people, who have spoken to me, saying, ‘Make the yoke that your father put on us lighter?’ ”
When he had taken counsel with the people, he appointed those who were to sing to Yahweh, and give praise in holy array, as they go out before the army, and say, “Give thanks to Yahweh; for his loving kindness endures forever.”
He also walked in the ways of Ahab’s house, because his mother was his counselor in acting wickedly.
He did that which was evil in Yahweh’s sight, as did Ahab’s house, for they were his counselors after the death of his father, to his destruction.
As he talked with him, the king said to him, “Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.”
Then Amaziah king of Judah consulted his advisers, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, “Come! Let’s look one another in the face.”
For the king had taken counsel with his princes and all the assembly in Jerusalem to keep the Passover in the second month.
The whole assembly took counsel to keep another seven days, and they kept another seven days with gladness.
he took counsel with his princes and his mighty men to stop the waters of the springs which were outside of the city, and they helped him.
They hired counselors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
and has extended loving kindness to me before the king and his counselors, and before all the king’s mighty princes. I was strengthened according to Yahweh my God’s hand on me, and I gathered together chief men out of Israel to go up with me.
and weighed to them the silver, the gold, and the vessels, even the offering for the house of our God, which the king, his counselors, his princes, and all Israel there present, had offered.
You have also appointed prophets to proclaim of you at Jerusalem, saying, ‘There is a king in Judah!’ Now it will be reported to the king according to these words. Come now therefore, and let’s take counsel together.”
with kings and counselors of the earth, who built up waste places for themselves;
How have you counseled him who has no wisdom, and plentifully declared sound knowledge!
I will bless Yahweh, who has given me counsel. Yes, my heart instructs me in the night seasons.
I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you.
They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly.
For my enemies talk about me. Those who watch for my soul conspire together,
They conspire with cunning against your people. They plot against your cherished ones.
For they have conspired together with one mind. They form an alliance against you.
Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory.
Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace.
Pride only breeds quarrels, but wisdom is with people who take advice.
Where there is no counsel, plans fail; but in a multitude of counselors they are established.
for by wise guidance you wage your war; and victory is in many advisors.
I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called ‘The city of righteousness, a faithful town.’
the captain of fifty, the honorable man, the counselor, the skilled craftsman, and the clever enchanter.
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