שָׁאַל
sha.al (H7592)
to ask
AI Word Study
# שָׁאַל (sha'al): Asking and Requesting in Biblical Hebrew The Hebrew verb שָׁאַל (sha'al) carries the fundamental meaning "to ask," appearing 171 times throughout the biblical text. This frequency indicates the word's importance in everyday communication and theological narrative. The verb describes the basic human act of posing a question or making a request—whether seeking information, favors, or divine guidance. Its prevalence suggests that asking was a significant communicative act worthy of repeated documentation in the biblical record. While the lexicon data provided does not detail specific contexts or grammatical variations, the high occurrence count suggests the word functioned across diverse situations—from personal inquiries between individuals to formal requests before authority figures. The sheer number of instances (171) across biblical books implies the term was fundamental to Hebrew discourse and appeared relevant enough to preserve in written form. This suggests "asking" was not merely a casual conversational element but carried enough weight to merit textual recording in narratives, legal discussions, and religious contexts. The word's consistency as a core vocabulary item reflects a basic human need—the ability to seek answers and make requests—as essential to biblical communication as it is to any language. Its straightforward definition and high usage frequency make it one of the more common verbs in biblical Hebrew, indicating that the concepts of questioning and requesting were woven throughout the biblical narrative.
AI synthesis uses only provided lexicon data -- never training knowledge.
I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ I put the ring on her nose, and the bracelets on her hands.
They said, “We will call the young lady, and ask her.”
The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife”, lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.”
He commanded the foremost, saying, “When Esau, my brother, meets you, and asks you, saying, ‘Whose are you? Where are you going? Whose are these before you?’
Jacob asked him, “Please tell me your name.” He said, “Why is it that you ask what my name is?” He blessed him there.
A certain man found him, and behold, he was wandering in the field. The man asked him, “What are you looking for?”
Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?” They said, “There has been no prostitute here.”
He asked Pharaoh’s officers who were with him in custody in his master’s house, saying, “Why do you look so sad today?”
They said, “The man asked directly concerning ourselves, and concerning our relatives, saying, ‘Is your father still alive? Have you another brother?’ We just answered his questions. Is there any way we could know that he would say, ‘Bring your brother down?’ ”
He asked them of their welfare, and said, “Is your father well, the old man of whom you spoke? Is he yet alive?”
But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing. You shall put them on your sons, and on your daughters. You shall plunder the Egyptians.”
Speak now in the ears of the people, and let every man ask of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold.”
The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing.
Yahweh gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They plundered the Egyptians.
It shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall tell him, ‘By strength of hand Yahweh brought us out from Egypt, from the house of bondage.
Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.
“If a man borrows anything of his neighbor’s, and it is injured, or dies, its owner not being with it, he shall surely make restitution.
He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Yahweh. At his word they shall go out, and at his word they shall come in, both he and all the children of Israel with him, even all the congregation.”
For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the sky to the other, whether there has been anything as great as this thing is, or has been heard like it?
When your son asks you in time to come, saying, “What do the testimonies, the statutes, and the ordinances, which Yahweh our God has commanded you mean?”
Now, Israel, what does Yahweh your God require of you, but to fear Yahweh your God, to walk in all his ways, to love him, and to serve Yahweh your God with all your heart and with all your soul,
then you shall inquire, investigate, and ask diligently. Behold, if it is true, and the thing certain, that such abomination was done among you,
You shall trade the money for whatever your soul desires: for cattle, or for sheep, or for wine, or for strong drink, or for whatever your soul asks of you. You shall eat there before Yahweh your God, and you shall rejoice, you and your household.
or a charmer, or someone who consults with a familiar spirit, or a wizard, or a necromancer.
This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, “Let me not hear again Yahweh my God’s voice, neither let me see this great fire any more, that I not die.”
Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you.
that this may be a sign among you, that when your children ask in the future, saying, ‘What do you mean by these stones?’
He spoke to the children of Israel, saying, “When your children ask their fathers in time to come, saying, ‘What do these stones mean?’
The men sampled their provisions, and didn’t ask counsel from Yahweh’s mouth.
When she came, she had him ask her father for a field. She got off her donkey, and Caleb said, “What do you want?”
According to Yahweh’s commandment, they gave him the city which he asked, even Timnathserah in the hill country of Ephraim; and he built the city, and lived there.
After the death of Joshua, the children of Israel asked of Yahweh, saying, “Who should go up for us first against the Canaanites, to fight against them?”
When she came, she got him to ask her father for a field. She got off her donkey; and Caleb said to her, “What would you like?”
He said to her, “Stand in the door of the tent, and if any man comes and inquires of you, and says, ‘Is there any man here?’ you shall say, ‘No.’ ”
He asked for water. She gave him milk. She brought him butter in a lordly dish.
He caught a young man of the men of Succoth, and inquired of him; and he described for him the princes of Succoth, and its elders, seventy-seven men.
Gideon said to them, “I do have a request: that you would each give me the earrings of his plunder.” (For they had golden earrings, because they were Ishmaelites.)
The weight of the golden earrings that he requested was one thousand and seven hundred shekels of gold, in addition to the crescents, and the pendants, and the purple clothing that was on the kings of Midian, and in addition to the chains that were about their camels’ necks.
Then the woman came and told her husband, saying, “A man of God came to me, and his face was like the face of the angel of God, very awesome. I didn’t ask him where he was from, neither did he tell me his name;
Yahweh’s angel said to him, “Why do you ask about my name, since it is incomprehensible?”
They said to him, “Please ask counsel of God, that we may know whether our way which we go shall be prosperous.”
They went over there and came to the house of the young Levite man, even to the house of Micah, and asked him how he was doing.
The children of Israel arose, went up to Bethel, and asked counsel of God. They asked, “Who shall go up for us first to battle against the children of Benjamin?” Yahweh said, “Judah first.”
The children of Israel went up and wept before Yahweh until evening; and they asked of Yahweh, saying, “Shall I again draw near to battle against the children of Benjamin my brother?” Yahweh said, “Go up against him.”
The children of Israel asked Yahweh (for the ark of the covenant of God was there in those days,
Then Eli answered, “Go in peace; and may the God of Israel grant your petition that you have asked of him.”
When the time had come, Hannah conceived, and bore a son; and she named him Samuel, saying, “Because I have asked him of Yahweh.”
I prayed for this child, and Yahweh has given me my petition which I asked of him.
Therefore I have also given him to Yahweh. As long as he lives he is given to Yahweh.” He worshiped Yahweh there.
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