שֵׁם
shem (H8034)
name
AI Word Study
# The Hebrew Word שֵׁם (Shem): Name The Hebrew word *shem* appears 864 times throughout the Bible, making it one of the most frequently used nouns in biblical text. Its basic meaning is "name"—the word or designation by which a person, place, or thing is identified. This foundational definition encompasses both literal names given to individuals and locations, as well as broader applications where a name functions as a marker of identity. The high frequency of *shem* across biblical literature suggests its importance extended beyond mere labeling. Names in biblical contexts carried significant weight, often reflecting character, destiny, or divine purpose. The word's pervasiveness indicates that naming conventions and the power of names were central concerns throughout Hebrew scripture, whether in genealogies, covenant narratives, or accounts of divine revelation. The consistent translation as "name" across the Bible's diverse literary genres—from law codes to poetry to narrative—demonstrates the term's stable semantic range even as its applications varied widely.
AI synthesis uses only provided lexicon data -- never training knowledge.
The name of the first is Pishon: it flows through the whole land of Havilah, where there is gold;
The name of the second river is Gihon. It is the same river that flows through the whole land of Cush.
The name of the third river is Hiddekel. This is the one which flows in front of Assyria. The fourth river is the Euphrates.
Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature became its name.
The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper comparable to him.
The man called his wife Eve because she would be the mother of all the living.
Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and named the city after the name of his son, Enoch.
Lamech took two wives: the name of the first one was Adah, and the name of the second one was Zillah.
His brother’s name was Jubal, who was the father of all who handle the harp and pipe.
Adam knew his wife again. She gave birth to a son, and named him Seth, saying, “for God has given me another child instead of Abel, for Cain killed him.”
A son was also born to Seth, and he named him Enosh. At that time men began to call on Yahweh’s name.
He created them male and female, and blessed them. On the day they were created, he named them Adam.
Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground which Yahweh has cursed.”
The Nephilim were in the earth in those days, and also after that, when God’s sons came in to men’s daughters and had children with them. Those were the mighty men who were of old, men of renown.
To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother’s name was Joktan.
They said, “Come, let’s build ourselves a city, and a tower whose top reaches to the sky, and let’s make a name for ourselves, lest we be scattered abroad on the surface of the whole earth.”
Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.
Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah.
I will make of you a great nation. I will bless you and make your name great. You will be a blessing.
He left from there to go to the mountain on the east of Bethel and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh and called on Yahweh’s name.
to the place of the altar, which he had made there at the first. There Abram called on Yahweh’s name.
Now Sarai, Abram’s wife, bore him no children. She had a servant, an Egyptian, whose name was Hagar.
Yahweh’s angel said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction.
She called the name of Yahweh who spoke to her, “You are a God who sees,” for she said, “Have I even stayed alive after seeing him?”
Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael.
Your name will no more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations.
God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah.
God said, “No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. I will establish my covenant with him for an everlasting covenant for his offspring after him.
Hurry, escape there, for I can’t do anything until you get there.” Therefore the name of the city was called Zoar.
The firstborn bore a son, and named him Moab. He is the father of the Moabites to this day.
The younger also bore a son, and called his name Ben Ammi. He is the father of the children of Ammon to this day.
Abraham called his son who was born to him, whom Sarah bore to him, Isaac.
Abraham planted a tamarisk tree in Beersheba, and called there on the name of Yahweh, the Everlasting God.
Abraham called the name of that place “Yahweh Will Provide”. As it is said to this day, “On Yahweh’s mountain, it will be provided.”
His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.
Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring.
Abraham took another wife, and her name was Keturah.
These are the names of the sons of Ishmael, by their names, according to the order of their birth: the firstborn of Ishmael, Nebaioth, then Kedar, Adbeel, Mibsam,
These are the sons of Ishmael, and these are their names, by their villages, and by their encampments: twelve princes, according to their nations.
The first came out red all over, like a hairy garment. They named him Esau.
After that, his brother came out, and his hand had hold on Esau’s heel. He was named Jacob. Isaac was sixty years old when she bore them.
Esau said to Jacob, “Please feed me with some of that red stew, for I am famished.” Therefore his name was called Edom.
Isaac dug again the wells of water, which they had dug in the days of Abraham his father, for the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.
The herdsmen of Gerar argued with Isaac’s herdsmen, saying, “The water is ours.” He called the name of the well Esek, because they contended with him.
They dug another well, and they argued over that, also. He called its name Sitnah.
He left that place, and dug another well. They didn’t argue over that one. He called it Rehoboth. He said, “For now Yahweh has made room for us, and we will be fruitful in the land.”
He built an altar there, and called on Yahweh’s name, and pitched his tent there. There Isaac’s servants dug a well.
He called it “Shibah”. Therefore the name of the city is “Beersheba” to this day.
He said, “Isn’t he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing.” He said, “Haven’t you reserved a blessing for me?”
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