αὔριον
aurion (G0839)
tomorrow
AI Word Study
The Greek word αὔριον (aurion) is defined as "tomorrow." It appears 15 times in the Bible, indicating its importance in conveying a sense of time and anticipation. The word's meaning is straightforward, referring to the day thatAlternative follows the current day. In terms of usage, αὔριον is often used in conjunction with verbs of action or intention, suggesting that the speaker is looking forward to a future event or task. This usage implies a sense of expectation or planning, underscoring the importance of tomorrow in the speaker's life. The significance of αὔριον lies in its ability to convey a sense of continuity and progression. By referencing tomorrow, the speaker is able to bridge the gap between the present and the future, highlighting the idea that events and actions are connected across time. This concept is essential in understanding the biblical narrative, where characters often look to the future with hope, anticipation, or uncertainty.
AI synthesis uses only provided lexicon data -- never training knowledge.
But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’
But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
They laid hands on them, and put them in custody until the next day, for it was now evening.
In the morning, their rulers, elders, and scribes were gathered together in Jerusalem.
Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.”
He said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.
Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he said, “you shall hear him.”
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
Come now, you who say, “Today or tomorrow let’s go into this city, and spend a year there, trade, and make a profit.”
Whereas you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time, and then vanishes away.