ἐπαύριον
epaurion (G1887)
the next day
AI Word Study
The Greek word ἐπαύριον (epaurion) is a term used to describe a specific point in time, denoted as "the next day." This word appears 17 times in the Bible, providing insight into its usage and significance. The meaning of ἐπαύριον is clear and concise, indicating a day that follows the current day. Its range of usage is varied, as it is employed in different contexts to convey a sense of progression or continuation. For instance, it may be used to describe a sequence of events or to mark a transition from one day to the next. The significance of ἐπαύριον lies in its ability to provide a sense of temporal progression, allowing the reader to understand the flow of events and the passage of time. By using this word, the authors of the Bible create a sense of continuity and connection between different events, making the narrative more cohesive and engaging.
AI synthesis uses only provided lexicon data -- never training knowledge.
Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
The next day, when they had come out from Bethany, he was hungry.
The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
Again, the next day, John was standing with two of his disciples,
On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”
On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone.
On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,
Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.
So he called them in and provided a place to stay. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.
On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.
On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.
On the next day, we who were Paul’s companions departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But on the next day they left the horsemen to go with him, and returned to the barracks.
When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and the principal men of the city, at the command of Festus, Paul was brought in.