νέος
neos (G3501)
new
AI Word Study
The Greek word νέος (neos) generally means new. In the context of time and duration, it implies something that has recently come into existence or has occurred lately. Its 25 occurrences in the Bible showcase its versatile usage, extending from concrete objects, like the new creation (2 Corinthians 5:17), to abstract concepts, such as new life in Christ (Romans 6:4). One significant aspect of νέος is its ability to highlight contrasts. For instance, the new wine is juxtaposed with the old wine in a parable (Matthew 9:17). In other cases, the word draws attention to the unexpected or surprising nature of an event, as with the new heavens and the new earth described in the book of Revelation (Revelation 21:1). Through its various uses, the word νέος emphasizes the transformative and often surprising nature of divine actions or realities. Its frequent appearance in biblical texts underscores the emphasis on renewal and restoration that is characteristic of both the Jewish scriptures and the Christian faith.
AI synthesis uses only provided lexicon data -- never training knowledge.
Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
But new wine must be put into fresh wine skins, and both are preserved.
No man having drunk old wine immediately desires new, for he says, ‘The old is better.’ ”
The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them.
Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.
But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.
Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.”
The young men arose and wrapped him up, and they carried him out and buried him.
Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
and have put on the new man, who is being renewed in knowledge after the image of his Creator,
Don’t rebuke an older man, but exhort him as a father; the younger men as brothers;
the elder women as mothers; the younger as sisters, in all purity.
But refuse younger widows, for when they have grown wanton against Christ, they desire to marry,
I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.
that they may train the young wives to love their husbands, to love their children,
to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for “God resists the proud, but gives grace to the humble.”