οὖν
oun (G3767)
therefore/then
AI Word Study
The Greek word οὖν (oun) is a conjunction that serves as a link between ideas, indicating a logical connection or consequence. Its primary meaning is "therefore" or "then," suggesting a cause-and-effect relationship between two statements. With 539 occurrences in the Bible, οὖν is one of the most frequently used conjunctions in the Greek New Testament. The word οὖν is often used to introduce a conclusion or a consequence, emphasizing the logical flow of an argument or a narrative. It can also be used to indicate a transition between ideas, signaling a shift in thought or a new development. In many cases, οὖν is used to express a sense of inevitability or a natural consequence, implying that the outcome is logical or expected. The significance of οὖν lies in its ability to create a sense of cohesion and logical flow in written discourse. By linking ideas together, οὖν helps to build a clear and coherent narrative, making it easier for readers to follow the author's train of thought. Its frequent use in the Bible underscores its importance in conveying the author's message and creating a sense of narrative urgency.
AI synthesis uses only provided lexicon data -- never training knowledge.
So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.
“Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire.
Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
Therefore you shall be perfect, just as your Father in heaven is perfect.
Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
Therefore don’t be like them, for your Father knows what things you need, before you ask him.
“The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
“Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.
Pray therefore that the Lord of the harvest will send out laborers into his harvest.”
“Behold, I send you out as sheep among wolves. Therefore be wise as serpents, and harmless as doves.
Therefore don’t be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.
Therefore don’t be afraid. You are of more value than many sparrows.
Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.
Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
“Hear, then, the parable of the farmer.
The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
Aren’t all of his sisters with us? Where then did this man get all of these things?”
His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?”
Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.
The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’
“So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’
So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.
So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”
They asked him, “Why then did Moses command us to give her a certificate of divorce, and divorce her?”
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
When therefore the lord of the vineyard comes, what will he do to those farmers?”
Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
In the resurrection therefore, whose wife will she be of the seven? For they all had her.”
He said to them, “How then does David in the Spirit call him Lord, saying,
All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.
He therefore who swears by the altar, swears by it, and by everything on it.
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it.
Watch therefore, for you don’t know in what hour your Lord comes.
Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.
You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
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