πάντοτε
pantote (G3842)
always
AI Word Study
The Greek word πάντοτε (pantote), with a Strong's number of G3842, holds the meaning of "always." It falls under the semantic domain of Time & Duration, indicating its primary function is to describe the extent or scope of time. With 42 occurrences in the Bible, this word is not a rare term, suggesting its significance to the writers. Pantote is used in various contexts to express the extent or duration of actions, events, or conditions. It can be used to describe things that happen continuously, or those that are perpetual. In this sense, pantote emphasizes the continuity and stability that characterizes the described situation. This nuance in meaning highlights the importance of timing in understanding the situations described in the text. The prevalence of pantote in the Bible underscores its importance in conveying the writers' message. As a key word in the semantic domain of Time & Duration, pantote provides insight into the understanding of time and its impact on the events recorded in the biblical texts. Its use serves as a means to convey the temporal dimensions of the events, emphasizing their significance and permanence in the narrative.
AI synthesis uses only provided lexicon data -- never training knowledge.
For you always have the poor with you; but you don’t always have me.
For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
“He said to him, ‘Son, you are always with me, and all that is mine is yours.
He also spoke a parable to them that they must always pray, and not give up,
They said therefore to him, “Lord, always give us this bread.”
Jesus therefore said to them, “My time has not yet come, but your time is always ready.
He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”
I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.”
For you always have the poor with you, but you don’t always have me.”
Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.
requesting, if by any means now at last I may be prospered by the will of God to come to you.
I always thank my God concerning you, for the grace of God which was given you in Christ Jesus;
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.
always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord;
And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.
But it is always good to be zealous in a good cause, and not only when I am present with you.
giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father;
always in every request of mine on behalf of you all, making my requests with joy,
according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life or by death.
So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.
Rejoice in the Lord always! Again I will say, “Rejoice!”
We give thanks to God the Father of our Lord Jesus Christ, praying always for you,
Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.
Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.
We always give thanks to God for all of you, mentioning you in our prayers,
forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always. But wrath has come on them to the uttermost.
But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you,
then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.
See that no one returns evil for evil to anyone, but always follow after that which is good for one another and for all.
We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you toward one another abounds,
To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith with power,
But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth,
always learning, and never able to come to the knowledge of the truth.
I thank my God always, making mention of you in my prayers,
Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.