קֵץ
qets (H7093)
end
AI Word Study
The Hebrew word "qets" (H7093) is a term that signifies the concept of an "end." This word is part of the semantic domain of Time & Duration, indicating its connection to the measurement and marking of time. With 67 occurrences in the Bible, "qets" is a relatively common term used to convey a sense of finality, completion, or termination. The word "qets" is used in a variety of contexts, including the end of a period of time, the conclusion of a process, or the termination of a relationship. Its range of usage suggests that it is a versatile term that can be applied to different situations, from the end of a day or a year to the conclusion of a life or a dynasty. The significance of "qets" lies in its ability to provide a sense of closure and finality, allowing individuals and communities to mark the end of one stage and begin another. In its simplest form, "qets" is a word that means "end." However, its use in the Bible reveals a more nuanced understanding of time and duration, highlighting the importance of marking the end of one thing in order to begin another. This concept is central to many biblical themes, including the cyclical nature of time, the importance of remembering the past, and the hope for a new beginning.
AI synthesis uses only provided lexicon data -- never training knowledge.
As time passed, Cain brought an offering to Yahweh from the fruit of the ground.
God said to Noah, “I will bring an end to all flesh, for the earth is filled with violence through them. Behold, I will destroy them and the earth.
At the end of forty days, Noah opened the window of the ship which he had made,
Sarai, Abram’s wife, took Hagar the Egyptian, her servant, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
At the end of two full years, Pharaoh dreamed, and behold, he stood by the river.
At the end of four hundred thirty years, to the day, all of Yahweh’s armies went out from the land of Egypt.
They returned from spying out the land at the end of forty days.
It came to pass at the end of forty days and forty nights that Yahweh gave me the two stone tablets, even the tablets of the covenant.
Moses commanded them, saying, “At the end of every seven years, in the set time of the year of release, in the feast of booths,
At the end of two months, she returned to her father, who did with her according to his vow which he had vowed. She was a virgin. It became a custom in Israel
When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king’s weight.
At the end of forty years, Absalom said to the king, “Please let me go and pay my vow, which I have vowed to Yahweh, in Hebron.
At the end of three years, two of Shimei’s slaves ran away to Achish, son of Maacah, king of Gath. They told Shimei, saying, “Behold, your slaves are in Gath.”
After a while, the brook dried up, because there was no rain in the land.
By your messengers, you have defied the Lord, and have said, “With the multitude of my chariots, I have come up to the height of the mountains, to the innermost parts of Lebanon, and I will cut down its tall cedars and its choice cypress trees; and I will enter into his farthest lodging place, the forest of his fruitful field.
At the end of twenty years, in which Solomon had built Yahweh’s house and his own house,
After some years, he went down to Ahab to Samaria. Ahab killed sheep and cattle for him in abundance, and for the people who were with him, and moved him to go up with him to Ramoth Gilead.
In process of time, at the end of two years, his bowels fell out by reason of his sickness, and he died of severe diseases. His people made no burning for him, like the burning of his fathers.
But in all this, I was not at Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I went to the king; and after some days I asked leave of the king,
Each young woman’s turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women).
What is my strength, that I should wait? What is my end, that I should be patient?
Shall vain words have an end? Or what provokes you that you answer?
Isn’t your wickedness great? Neither is there any end to your iniquities.
Man sets an end to darkness, and searches out, to the furthest bound, the stones of obscurity and of thick darkness.
“Yahweh, show me my end, what is the measure of my days. Let me know how frail I am.
I have seen a limit to all perfection, but your commands are boundless.
There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then, do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.
There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.
Furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
Of the increase of his government and of peace there shall be no end, on David’s throne, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this.
It will come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. After the end of seventy years it will be to Tyre like in the song of the prostitute.
It will happen after the end of seventy years that Yahweh will visit Tyre. She will return to her wages, and will play the prostitute with all the kingdoms of the world on the surface of the earth.
By your servants, you have defied the Lord, and have said, “With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. I will cut down its tall cedars and its choice cypress trees. I will enter into its farthest height, the forest of its fruitful field.
After many days, Yahweh said to me, “Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there.”
At the end of seven years, every man of you shall release his brother who is a Hebrew, who has been sold to you, and has served you six years. You shall let him go free from you; but your fathers didn’t listen to me, and didn’t incline their ear.
Come against her from the farthest border. Open her storehouses. Cast her up as heaps. Destroy her utterly. Let nothing of her be left.
You who dwell on many waters, abundant in treasures, your end has come, the measure of your covetousness.
They hunt our steps, so that we can’t go in our streets. Our end is near. Our days are fulfilled, for our end has come.
“You, son of man, the Lord Yahweh says to the land of Israel, ‘An end! The end has come on the four corners of the land.
Now is the end on you, and I will send my anger on you, and will judge you according to your ways. I will bring on you all your abominations.
An end has come. The end has come! It awakes against you. Behold, it comes.
“ ‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day has come in the time of the iniquity of the end.
“ ‘For the Lord Yahweh says: “At the end of forty years I will gather the Egyptians from the peoples where they were scattered.
“ ‘ “Because you have had a perpetual hostility, and have given over the children of Israel to the power of the sword in the time of their calamity, in the time of the iniquity of the end;
So he came near where I stood; and when he came, I was frightened, and fell on my face; but he said to me, “Understand, son of man; for the vision belongs to the time of the end.”
He said, “Behold, I will make you know what will be in the latter time of the indignation; for it belongs to the appointed time of the end.
After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.
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