קָצָה
qa.tsah (H7098)
end
AI Word Study
The Hebrew word "qa.tsah" (H7098) is defined as "end." It falls within the semantic domain of Time & Duration, indicating its primary usage is related to timing or the conclusion of events. This word appears 35 times in the Bible, suggesting its significance in various contexts. The meaning of "qa.tsah" is straightforward, referring to the termination or completion of something. It can be used to describe the end of a period, a task, or a situation. In its range of usage, "qa.tsah" is often employed to mark the conclusion of a narrative, the completion of a project, or the termination of a relationship. Its significance lies in its ability to provide a sense of closure, finality, or completion, which is essential in understanding the progression of events in the biblical narrative.
AI synthesis uses only provided lexicon data -- never training knowledge.
You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.
Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.
You shall make loops of blue on the edge of the one curtain from the edge in the coupling, and you shall do likewise on the edge of the curtain that is outermost in the second coupling.
You shall make a grating for it of network of bronze. On the net you shall make four bronze rings in its four corners.
It shall have two shoulder straps joined to the two ends of it, that it may be joined together.
You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.
You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.
You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.
He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outermost in the second coupling.
He made two cherubim of gold. He made them of beaten work, at the two ends of the mercy seat:
one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends.
They made shoulder straps for it, joined together. It was joined together at the two ends.
They made two settings of gold, and two gold rings, and put the two rings on the two ends of the breastplate.
They put the two braided chains of gold in the two rings at the ends of the breastplate.
The other two ends of the two braided chains they put on the two settings, and put them on the shoulder straps of the ephod, in its front.
They made two rings of gold, and put them on the two ends of the breastplate, on its edge, which was toward the side of the ephod inward.
The children of Dan sent five men of their family from their whole number, men of valor, from Zorah and from Eshtaol, to spy out the land and to search it. They said to them, “Go, explore the land!” They came to the hill country of Ephraim, to the house of Micah, and lodged there.
Five cubits was the one wing of the cherub, and five cubits the other wing of the cherub. From the tip of one wing to the tip of the other was ten cubits.
He made houses of high places, and made priests from among all the people, who were not of the sons of Levi.
After this thing Jeroboam didn’t return from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
So they feared Yahweh, and also made from among themselves priests of the high places for themselves, who sacrificed for them in the houses of the high places.
Behold, these are but the outskirts of his ways. How small a whisper do we hear of him! But the thunder of his power who can understand?”
For he looks to the ends of the earth, and sees under the whole sky.
His going out is from the end of the heavens, his circuit to its ends. There is nothing hidden from its heat.
Haven’t you known? Haven’t you heard? The everlasting God, Yahweh, the Creator of the ends of the earth, doesn’t faint. He isn’t weary. His understanding is unsearchable.
The islands have seen, and fear. The ends of the earth tremble. They approach, and come.
You whom I have taken hold of from the ends of the earth, and called from its corners, and said to you, ‘You are my servant, I have chosen you and have not cast you away.’
I will bring on Elam the four winds from the four quarters of the sky, and will scatter them toward all those winds. There will be no nation where the outcasts of Elam will not come.
Behold, it is cast into the fire for fuel; the fire has devoured both its ends, and the middle of it is burned. Is it profitable for any work?