גֶּ֫שֶׁם
ge.shem (H1653)
rain
AI Word Study
The Hebrew word "ge.shem" (Strong's number: H1653) is defined as "rain." This lexical entry suggests that the term primarily refers to precipitation, which is part of the broader semantic domain of water and weather. Given its 35 occurrences in the Bible, it's evident that "ge.shem" is a relatively common noun in the Hebrew text. Its repeated usage in various contexts likely communicates the significance of rain in ancient Israelite culture. The word might have implied blessings, fertility, or even storms, depending on the context in which it appears. The frequency and usage of "ge.shem" in biblical Hebrew may also indicate its importance in the ancient Israelite worldview, particularly in relation to agricultural cycles, climate, and the role of natural phenomena in their daily lives.
AI synthesis uses only provided lexicon data -- never training knowledge.
It rained on the earth forty days and forty nights.
The deep’s fountains and the sky’s windows were also stopped, and the rain from the sky was restrained.
then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.
After a while, the brook dried up, because there was no rain in the land.
For Yahweh, the God of Israel says, ‘The jar of meal will not run out, and the jar of oil will not fail, until the day that Yahweh sends rain on the earth.’ ”
Elijah said to Ahab, “Get up, eat and drink; for there is the sound of abundance of rain.”
On the seventh time, he said, “Behold, a small cloud, like a man’s hand, is rising out of the sea.” He said, “Go up, tell Ahab, ‘Get ready and go down, so that the rain doesn’t stop you.’ ”
In a little while, the sky grew black with clouds and wind, and there was a great rain. Ahab rode, and went to Jezreel.
For Yahweh says, ‘You will not see wind, neither will you see rain, yet that valley will be filled with water, and you will drink, both you and your livestock and your other animals.
Then all the men of Judah and Benjamin gathered themselves together to Jerusalem within the three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the wide place in front of God’s house, trembling because of this matter, and because of the great rain.
But the people are many, and it is a time of much rain, and we are not able to stand outside. This is not a work of one day or two, for we have greatly transgressed in this matter.
For he says to the snow, ‘Fall on the earth,’ likewise to the shower of rain, and to the showers of his mighty rain.
You, God, sent a plentiful rain. You confirmed your inheritance when it was weary.
He gave them hail for rain, with lightning in their land.
As clouds and wind without rain, so is he who boasts of gifts deceptively.
The north wind produces rain; so a backbiting tongue brings an angry face.
If the clouds are full of rain, they empty themselves on the earth; and if a tree falls toward the south, or toward the north, in the place where the tree falls, there shall it be.
Before the sun, the light, the moon, and the stars are darkened, and the clouds return after the rain;
For behold, the winter is past. The rain is over and gone.
He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a cypress tree, and the rain nourishes it.
For as the rain comes down and the snow from the sky, and doesn’t return there, but waters the earth, and makes it grow and bud, and gives seed to the sower and bread to the eater;
They don’t say in their heart, ‘Let’s now fear Yahweh our God, who gives rain, both the former and the latter, in its season, who preserves to us the appointed weeks of the harvest.’
Because of the ground which is cracked, because no rain has been in the land, the plowmen are disappointed. They cover their heads.
As the appearance of the rainbow that is in the cloud in the day of rain, so was the appearance of the brightness all around. This was the appearance of the likeness of Yahweh’s glory. When I saw it, I fell on my face, and I heard a voice of one that spoke.
Tell those who plaster it with whitewash that it will fall. There will be an overflowing shower; and you, great hailstones, will fall. A stormy wind will tear it.
“ ‘Therefore the Lord Yahweh says: “I will even tear it with a stormy wind in my wrath. There will be an overflowing shower in my anger, and great hailstones in wrath to consume it.
I will make them and the places around my hill a blessing. I will cause the shower to come down in its season. There will be showers of blessing.
I will enter into judgment with him with pestilence and with blood. I will rain on him, and on his hordes, and on the many peoples who are with him, an overflowing shower, with great hailstones, fire, and sulfur.
Let’s acknowledge Yahweh. Let’s press on to know Yahweh. As surely as the sun rises, Yahweh will appear. He will come to us like the rain, like the spring rain that waters the earth.”
“Be glad then, you children of Zion, and rejoice in Yahweh, your God; for he gives you the early rain in just measure, and he causes the rain to come down for you, the early rain and the latter rain, as before.
“I also have withheld the rain from you, when there were yet three months to the harvest; and I caused it to rain on one city, and caused it not to rain on another city. One place was rained on, and the piece where it didn’t rain withered.
Ask of Yahweh rain in the spring time, Yahweh who makes storm clouds, and he gives rain showers to everyone for the plants in the field.
It will be, that whoever of all the families of the earth doesn’t go up to Jerusalem to worship the King, Yahweh of Armies, on them there will be no rain.