1 Chronicles 5:10

Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael.

Hadad, Tema, Jetur, Naphish, and Kedemah.

Jetur, Naphish, and Kedemah. These are the sons of Ishmael.

But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.

Now Sarai, Abram’s wife, bore him no children. She had a servant, an Egyptian, whose name was Hagar.

They made war with the Hagrites, with Jetur, and Naphish, and Nodab.

After this, the children of Moab, the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.

Remember, Yahweh, against the children of Edom in the day of Jerusalem, who said, “Raze it! Raze it even to its foundation!”

These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.

This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made the earth and the heavens.

As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation.

Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.

I will also make a nation of the son of the servant, because he is your child.”

Now this is the history of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s servant, bore to Abraham.

chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.

They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.

Then all the Midianites and the Amalekites and the children of the east assembled themselves together; and they passed over, and encamped in the valley of Jezreel.

He went up from there to Bethel. As he was going up by the way, some youths came out of the city and mocked him, and said to him, “Go up, you baldy! Go up, you baldy!”

All these were the rulers of the property which was king David’s.

So the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but people ridiculed them and mocked them.

but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until Yahweh’s wrath arose against his people, until there was no remedy.

“But now those who are younger than I have me in derision, whose fathers I considered unworthy to put with my sheep dogs.

But I am a worm, and no man; a reproach of men, and despised by the people.

As with a sword in my bones, my adversaries reproach me, while they continually ask me, “Where is your God?”

The tents of Edom and the Ishmaelites; Moab, and the Hagrites;

Even a child makes himself known by his doings, whether his work is pure, and whether it is right.

Jerusalem remembers in the days of her affliction and of her miseries all her pleasant things that were from the days of old; when her people fell into the hand of the adversary, and no one helped her. The adversaries saw her. They mocked at her desolations.

For it is written that Abraham had two sons, one by the servant, and one by the free woman.

Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.

He struck Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. The Moabites became servants to David, and brought tribute.