1 Chronicles 7:22

Rejoice with those who rejoice. Weep with those who weep.

She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

I have sewed sackcloth on my skin, and have thrust my horn in the dust.

Then came there to him all his brothers, and all his sisters, and all those who had been of his acquaintance before, and ate bread with him in his house. They comforted him, and consoled him concerning all the evil that Yahweh had brought on him. Everyone also gave him a piece of money, and everyone a ring of gold.

Of Edom, Yahweh of Armies says: “Is wisdom no more in Teman? Has counsel perished from the prudent? Has their wisdom vanished?

The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.

Reuben returned to the pit, and saw that Joseph wasn’t in the pit; and he tore his clothes.

For every head is bald, and every beard clipped. There are cuttings on all the hands, and sackcloth on the waist.

These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,

Jacob tore his clothes, and put sackcloth on his waist, and mourned for his son many days.

David said to Joab, and to all the people who were with him, “Tear your clothes, and clothe yourselves with sackcloth, and mourn in front of Abner.” King David followed the bier.

The sons of Keturah, Abraham’s concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.

Now when Job’s three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and to comfort him.

The caravans of Tema looked. The companies of Sheba waited for them.

Then Zophar, the Naamathite, answered,

Then Zophar the Naamathite answered,

A friend loves at all times; and a brother is born for adversity.

Your mighty men, Teman, will be dismayed, to the end that everyone may be cut off from the mountain of Esau by slaughter.

When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.

Hadad, Tema, Jetur, Naphish, and Kedemah.

Adah bore to Esau Eliphaz. Basemath bore Reuel.

Jobab died, and Husham of the land of the Temanites reigned in his place.

All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him.

“ ‘He who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head hang loose, or tear his clothes.

Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes.

Joshua tore his clothes, and fell to the earth on his face before Yahweh’s ark until the evening, he and the elders of Israel; and they put dust on their heads.

on the third day, behold, a man came out of the camp from Saul, with his clothes torn, and earth on his head. When he came to David, he fell to the earth, and showed respect.

Then David took hold on his clothes, and tore them; and all the men who were with him did likewise.

Then the king arose, and tore his garments, and lay on the earth; and all his servants stood by with their clothes torn.

His servants said to him, “See now, we have heard that the kings of the house of Israel are merciful kings. Please let us put sackcloth on our bodies, and ropes on our heads, and go out to the king of Israel. Maybe he will save your life.”

When Ahab heard those words, he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.

Then Eliakim the son of Hilkiah, who was over the household, came with Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes torn, and told him Rabshakeh’s words.

When king Hezekiah heard it, he tore his clothes, covered himself with sackcloth, and went into Yahweh’s house.

Jobab died, and Husham of the land of the Temanites reigned in his place.

David lifted up his eyes, and saw Yahweh’s angel standing between earth and the sky, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces.

Now in the twenty-fourth day of this month the children of Israel were assembled with fasting, with sackcloth, and dirt on them.

Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped.

When they lifted up their eyes from a distance, and didn’t recognize him, they raised their voices, and wept; and they each tore his robe, and sprinkled dust on their heads toward the sky.

Then Eliphaz the Temanite answered,

“To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.

Then Bildad the Shuhite answered,

But you are forgers of lies. You are all physicians of no value.

Then Eliphaz the Temanite answered,

“I have heard many such things. You are all miserable comforters!

My friends scoff at me. My eyes pour out tears to God,

Then Bildad the Shuhite answered,

All my familiar friends abhor me. They whom I loved have turned against me.

“Have pity on me. Have pity on me, you my friends; for the hand of God has touched me.

It was so, that after Yahweh had spoken these words to Job, Yahweh said to Eliphaz the Temanite, “My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Job has.

When I made sackcloth my clothing, I became a byword to them.

A man of many companions may be ruined, but there is a friend who sticks closer than a brother.

Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother.

a time to tear, and a time to sew; a time to keep silence, and a time to speak;

Tremble, you women who are at ease! Be troubled, you careless ones! Strip yourselves, make yourselves naked, and put sackcloth on your waist.

These two things have happened to you— who will grieve with you?— desolation and destruction, and famine and the sword. How can I comfort you?

The king and his servants who heard all these words were not afraid, and didn’t tear their garments.

Tear your heart, and not your garments, and turn to Yahweh, your God; for he is gracious and merciful, slow to anger, and abundant in loving kindness, and relents from sending calamity.

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

Then the high priest tore his clothing, saying, “He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.

Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.

But when the apostles, Barnabas and Paul, heard of it, they tore their clothes, and sprang into the multitude, crying out,

Remember those who are in bonds, as bound with them, and those who are ill-treated, since you are also in the body.

I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth.”