John 11:19
Greek Text— John 11:19Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear.
Let’s consider how to provoke one another to love and good works,
“Comfort, comfort my people,” says your God.
When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol.”
This is the word that Yahweh has spoken concerning him: ‘The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you.
For who will have pity on you, Jerusalem? Who will mourn you? Who will come to ask of your welfare?
We exhort you, brothers: Admonish the disorderly; encourage the faint-hearted; support the weak; be patient toward all.
Remember those who are in bonds, as bound with them, and those who are ill-treated, since you are also in the body.
What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.
not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
But you, beloved, keep building up yourselves on your most holy faith, praying in the Holy Spirit.
She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
Oh that they were wise, that they understood this, that they would consider their latter end!
Then Nahash the Ammonite came up, and encamped against Jabesh Gilead: and all the men of Jabesh said to Nahash, “Make a covenant with us, and we will serve you.”
Now when Job’s three friends heard of all this evil that had come on him, they each came from his own place: Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and to comfort him.
Didn’t I weep for him who was in trouble? Wasn’t my soul grieved for the needy?
I am weary with my groaning. Every night I flood my bed. I drench my couch with my tears.
In the day of my trouble I sought the Lord. My hand was stretched out in the night, and didn’t get tired. My soul refused to be comforted.
a time to weep, and a time to laugh; a time to mourn, and a time to dance;
For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up.
You said, ‘I will be a princess forever,’ so that you didn’t lay these things to your heart, nor did you remember the results.
“I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass?
You, when you are made desolate, what will you do? Though you clothe yourself with scarlet, though you deck yourself with ornaments of gold, though you enlarge your eyes with makeup, you make yourself beautiful in vain. Your lovers despise you. They seek your life.
All your lovers have forgotten you. They don’t seek you. For I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the greatness of your iniquity, because your sins were increased.
Of Edom, Yahweh of Armies says: “Is wisdom no more in Teman? Has counsel perished from the prudent? Has their wisdom vanished?
Jerusalem has grievously sinned. Therefore she has become unclean. All who honored her despise her, because they have seen her nakedness. Yes, she sighs, and turns backward.
“Is it nothing to you, all you who pass by? Look, and see if there is any sorrow like my sorrow, which is brought on me, with which Yahweh has afflicted me in the day of his fierce anger.
It will happen that all those who look at you will flee from you, and say, ‘Nineveh is laid waste! Who will mourn for her?’ Where will I seek comforters for you?”
Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
Therefore many of the Jews who came to Mary and saw what Jesus did believed in him.
because on account of him many of the Jews went away and believed in Jesus.
but exhort one another day by day, so long as it is called “today”, lest any one of you be hardened by the deceitfulness of sin.
The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol.
Israel saw the great work which Yahweh did to the Egyptians, and the people feared Yahweh; and they believed in Yahweh and in his servant Moses.
But now he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”
Then Eliphaz the Temanite answered,
Consider my affliction and my travail. Forgive all my sins.
So teach us to count our days, that we may gain a heart of wisdom.
As one who takes away a garment in cold weather, or vinegar on soda, so is one who sings songs to a heavy heart.
Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
But these two things will come to you in a moment in one day, the loss of children and widowhood. They will come on you in their full measure, in the multitude of your sorceries, and the great abundance of your enchantments.
But if you will not hear it, my soul will weep in secret for your pride. My eye will weep bitterly, and run down with tears, because Yahweh’s flock has been taken captive.
“You shall say this word to them: “ ‘Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.
I will send the sword, the famine, and the pestilence, among them, until they are consumed from off the land that I gave to them and to their fathers.’ ”
Yahweh says: “A voice is heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children. She refuses to be comforted for her children, because they are no more.”
“Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out the grain, and neigh as strong horses;
Zion spreads out her hands. There is no one to comfort her. Yahweh has commanded concerning Jacob, that those who are around him should be his adversaries. Jerusalem is among them as an unclean thing.
“I called for my lovers, but they deceived me. My priests and my elders gave up the spirit in the city, while they sought food for themselves to refresh their souls.
“Let all their wickedness come before you. Do to them as you have done to me for all my transgressions. For my sighs are many, and my heart is faint.
My eyes fail with tears. My heart is troubled. My liver is poured on the earth, because of the destruction of the daughter of my people, because the young children and the infants swoon in the streets of the city.
All that pass by clap their hands at you. They hiss and wag their head at the daughter of Jerusalem, saying, “Is this the city that men called ‘The perfection of beauty, the joy of the whole earth’?”
Their heart cried to the Lord. O wall of the daughter of Zion, let tears run down like a river day and night. Give yourself no relief. Don’t let the your eyes rest.
Terror and the pit have come on us, devastation and destruction.”
When they finished eating the grass of the land, then I said, “Lord Yahweh, forgive, I beg you! How could Jacob stand? For he is small.”
Don’t trust in a neighbor. Don’t put confidence in a friend. With the woman lying in your embrace, be careful of the words of your mouth!
So then, let’s follow after things which make for peace, and things by which we may build one another up.
Let each one of us please his neighbor for that which is good, to be building him up.
Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.
Therefore lift up the hands that hang down and the feeble knees,
But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.
These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,
King David longed to go out to Absalom; for he was comforted concerning Amnon, since he was dead.
Ephraim their father mourned many days, and his brothers came to comfort him.
Then Bildad the Shuhite answered,
But in my adversity, they rejoiced, and gathered themselves together. The attackers gathered themselves together against me, and I didn’t know it. They tore at me, and didn’t cease.
“Make him drunken; for he magnified himself against Yahweh. Moab will wallow in his vomit, and he also will be in derision.
The roads to Zion mourn, because no one comes to the solemn assembly. All her gates are desolate. Her priests sigh. Her virgins are afflicted, and she herself is in bitterness.
This they will have for their pride, because they have reproached and magnified themselves against the people of Yahweh of Armies.
Then the Jews who were with her in the house and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”
Therefore exhort one another, and build each other up, even as you also do.
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him.
David said, “I will show kindness to Hanun the son of Nahash, as his father showed kindness to me.” So David sent by his servants to comfort him concerning his father. David’s servants came into the land of the children of Ammon.
Then came there to him all his brothers, and all his sisters, and all those who had been of his acquaintance before, and ate bread with him in his house. They comforted him, and consoled him concerning all the evil that Yahweh had brought on him. Everyone also gave him a piece of money, and everyone a ring of gold.
It is better to go to the house of mourning than to go to the house of feasting; for that is the end of all men, and the living should take this to heart.
These two things have happened to you— who will grieve with you?— desolation and destruction, and famine and the sword. How can I comfort you?
She weeps bitterly in the night. Her tears are on her cheeks. Among all her lovers she has no one to comfort her. All her friends have dealt treacherously with her. They have become her enemies.
Her filthiness was in her skirts. She didn’t remember her latter end. Therefore she has come down astoundingly. She has no comforter. “See, Yahweh, my affliction; for the enemy has magnified himself.”
“For these things I weep. My eye, my eye runs down with water, because the comforter who should refresh my soul is far from me. My children are desolate, because the enemy has prevailed.”
“They have heard that I sigh. There is no one to comfort me. All my enemies have heard of my trouble. They are glad that you have done it. You will bring the day that you have proclaimed, and they will be like me.
What shall I testify to you? What shall I liken to you, daughter of Jerusalem? What shall I compare to you, that I may comfort you, virgin daughter of Zion? For your breach is as big as the sea. Who can heal you?
Now when he came near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.
Rejoice with those who rejoice. Weep with those who weep.
who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.
Therefore comfort one another with these words.