Acts 26:5
Greek Text— Acts 26:5having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while.
The Lord said to him, “Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying,
But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.
You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
As soon as it was day, the assembly of the elders of the people were gathered together, both chief priests and scribes, and they led him away into their council, saying,
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison.
and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.
But Paul said, “I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people.”
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.
unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’ ”
Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
and to wait for his Son from heaven, whom he raised from the dead: Jesus, who delivers us from the wrath to come.
It came to pass, when they had taken them out, that he said, “Escape for your life! Don’t look behind you, and don’t stay anywhere in the plain. Escape to the mountains, lest you be consumed!”
you shall not listen to the words of that prophet, or to that dreamer of dreams; for Yahweh your God is testing you, to know whether you love Yahweh your God with all your heart and with all your soul.
Those who forsake the law praise the wicked; but those who keep the law contend with them.
“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!
On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
She had a sister called Mary, who also sat at Jesus’ feet, and heard his word.
The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
He said to the disciples, “It is impossible that no occasions of stumbling should come, but woe to him through whom they come!
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
Peter and John were going up into the temple at the hour of prayer, the ninth hour.
But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”
Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.”
When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about God’s Kingdom, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Good News
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.
having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.
Yes, he loves the people. All his saints are in your hand. They sat down at your feet. Each receives your words.
Elisha came again to Gilgal. There was a famine in the land; and the sons of the prophets were sitting before him; and he said to his servant, “Get the large pot, and boil stew for the sons of the prophets.”
Ah sinful nation, a people loaded with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken Yahweh. They have despised the Holy One of Israel. They are estranged and backward.
Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”
You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;
The ones who had been sent were from the Pharisees.
But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy
When they heard this, they entered into the temple about daybreak and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city
When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!”
“I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are today.
For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
Why is it judged incredible with you, if God does raise the dead?
King Agrippa, do you believe the prophets? I know that you believe.”
For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain.”
They said to him, “We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
Are they Hebrews? So am I. Are they Israelites? So am I. Are they the offspring of Abraham? So am I.
I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
if by any means I may attain to the resurrection from the dead.
I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day
Many will follow their immoral ways, and as a result, the way of the truth will be maligned.
But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come?
“Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.
As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.
But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
For there also must be factions among you, that those who are approved may be revealed among you.
concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.