Acts 5:34
Greek Text— Acts 5:34But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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All the multitude sought to touch him, for power came out of him and healed them all.
The Lord said to him, “Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying,
Don’t you know that those who run in a race all run, but one receives the prize? Run like that, that you may win.
holding up the word of life, that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.
They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”
Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.
They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.
But Paul said, “I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people.”
“I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are today.
having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
Then certain of the elders of the land rose up, and spoke to all the assembly of the people, saying,
The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
After three days they found him in the temple, sitting in the middle of the teachers, both listening to them, and asking them questions.
On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table.
She had a sister called Mary, who also sat at Jesus’ feet, and heard his word.
They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Now very early in the morning, he came again into the temple, and all the people came to him. He sat down and taught them.
him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.
As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today.
Yes, he loves the people. All his saints are in your hand. They sat down at your feet. Each receives your words.
So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, “Come to me again the third day.”
Elisha came again to Gilgal. There was a famine in the land; and the sons of the prophets were sitting before him; and he said to his servant, “Get the large pot, and boil stew for the sons of the prophets.”
The wicked watch the righteous, and seek to kill him.
If he comes to see me, he speaks falsehood. His heart gathers iniquity to itself. When he goes abroad, he tells it.
They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly.
For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
for as he thinks about the cost, so he is. “Eat and drink!” he says to you, but his heart is not with you.
The Lord Yahweh has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary. He awakens morning by morning, he awakens my ear to hear as those who are taught.
Because of this, the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.
Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god who is able to deliver like this.”
Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
Then Pharisees and scribes came to Jesus from Jerusalem, saying,
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!’
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people, and elders of Israel,
But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.
All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.
As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
but we preach Christ crucified: a stumbling block to Jews, and foolishness to Greeks,
For I determined not to know anything among you except Jesus Christ and him crucified.
I therefore run like that, not aimlessly. I fight like that, not beating the air,
Are they Hebrews? So am I. Are they Israelites? So am I. Are they the offspring of Abraham? So am I.
I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
I am afraid for you, that I might have wasted my labor for you.
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
For this cause I also, when I couldn’t stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.
I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day
in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,
and had taken captive the women and all who were in it, both small and great. They didn’t kill any, but carried them off, and went their way.
When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion do we have in David? We don’t have an inheritance in the son of Jesse! Every man to your tents, Israel! Now see to your own house, David.” So all Israel departed to their tents.
But Jehoshabeath, the king’s daughter, took Joash the son of Ahaziah, and stealthily rescued him from among the king’s sons who were slain, and put him and his nurse in the bedroom. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she didn’t kill him.
But the eye of their God was on the elders of the Jews, and they didn’t make them cease, until the matter should come to Darius, and an answer should be returned by letter concerning it.
Surely the wrath of man praises you. The survivors of your wrath are restrained.
In measure, when you send them away, you contend with them. He has removed them with his rough blast in the day of the east wind.
“ ‘Have you not heard how I have done it long ago, and formed it in ancient times? Now I have brought it to pass, that it should be yours to destroy fortified cities, turning them into ruinous heaps.
I call a ravenous bird from the east, the man of my counsel from a far country. Yes, I have spoken. I will also bring it to pass. I have planned. I will also do it.
Have you forgotten Yahweh your Maker, who stretched out the heavens, and laid the foundations of the earth? Do you live in fear continually all day because of the fury of the oppressor, when he prepares to destroy? Where is the fury of the oppressor?
Then Nebuchadnezzar was full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego. He spoke, and commanded that they should heat the furnace seven times more than it was usually heated.
the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.
Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, “Who touched my clothes?”
Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.
On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
As soon as it was day, the assembly of the elders of the people were gathered together, both chief priests and scribes, and they led him away into their council, saying,
In the morning, their rulers, elders, and scribes were gathered together in Jerusalem.
But when they had commanded them to go aside out of the council, they conferred among themselves,
When they heard this, they entered into the temple about daybreak and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council,
You will say then to me, “Why does he still find fault? For who withstands his will?”
I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News,
But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.