Deuteronomy 11:30
Hebrew Text— Deuteronomy 11:30Aren’t they beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites who dwell in the Arabah near Gilgal, beside the oaks of Moreh?
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Therefore on that day he named him Jerub-Baal, saying, “Let Baal contend against him, because he has broken down his altar.”
God has spoken from his sanctuary: “I will triumph. I will divide Shechem, and measure out the valley of Succoth.
Abram passed through the land to the place of Shechem, to the oak of Moreh. At that time, Canaanites were in the land.
They gave to Jacob all the foreign gods which were in their hands, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem.
So the king returned, and came to the Jordan. Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.
“As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol.”
By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise.
There was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. The Canaanites and the Perizzites lived in the land at that time.
and said to them, “We can’t do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us.
Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early and encamped beside the spring of Harod. Midian’s camp was on the north side of them, by the hill of Moreh, in the valley.
Jerubbaal the son of Joash went and lived in his own house.
When Yahweh was about to take Elijah up by a whirlwind into heaven, Elijah went with Elisha from Gilgal.
Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost. We are completely cut off.’
My people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him from Shittim to Gilgal, that you may know the righteous acts of Yahweh.”
Canaan became the father of Sidon (his firstborn), Heth,
Abraham rose early in the morning, and saddled his donkey; and took two of his young men with him, and Isaac his son. He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.
Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her.
Jacob said to Simeon and Levi, “You have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house.”
They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and severe lamentation. He mourned for his father seven days.
When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore its name was called Abel Mizraim, which is beyond the Jordan.
They said, “An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.”
“Bring him who cursed out of the camp; and let all who heard him lay their hands on his head, and let all the congregation stone him.
Please let me go over and see the good land that is beyond the Jordan, that fine mountain, and Lebanon.”
Hear, Israel! You are to pass over the Jordan today, to go in to dispossess nations greater and mightier than yourself, cities great and fortified up to the sky,
Joshua got up early in the morning; and they moved from Shittim and came to the Jordan, he and all the children of Israel. They camped there before they crossed over.
The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.
When all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard how Yahweh had dried up the waters of the Jordan from before the children of Israel until we had crossed over, their heart melted, and there was no more spirit in them, because of the children of Israel.
Yahweh said to Joshua, “Today I have rolled away the reproach of Egypt from you.” Therefore the name of that place was called Gilgal to this day.
Joshua rose early in the morning, and the priests took up Yahweh’s ark.
The men of Gibeon sent to Joshua at the camp at Gilgal, saying, “Don’t abandon your servants! Come up to us quickly and save us! Help us; for all the kings of the Amorites that dwell in the hill country have gathered together against us.”
Joshua returned, and all Israel with him, to the camp to Gilgal.
the king of Dor in the height of Dor, one; the king of Goiim in Gilgal, one;
Then the children of Judah came near to Joshua in Gilgal. Caleb the son of Jephunneh the Kenizzite said to him, “You know the thing that Yahweh spoke to Moses the man of God concerning me and concerning you in Kadesh Barnea.
The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that faces the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel.
They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (also called Hebron) in the hill country of Judah.
Out of the tribe of Benjamin, Gibeon with its pasture lands, Geba with its pasture lands,
Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.
“Now therefore fear Yahweh, and serve him in sincerity and in truth. Put away the gods which your fathers served beyond the River, in Egypt; and serve Yahweh.
They buried the bones of Joseph, which the children of Israel brought up out of Egypt, in Shechem, in the parcel of ground which Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of silver. They became the inheritance of the children of Joseph.
Abimelech the son of Jerubbaal went to Shechem to his mother’s brothers, and spoke with them and with all the family of the house of his mother’s father, saying,
and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even to the great stone on which they set down Yahweh’s ark. That stone remains to this day in the field of Joshua of Beth Shemesh.
All Israel heard that Saul had struck the garrison of the Philistines, and also that Israel was considered an abomination to the Philistines. The people were gathered together after Saul to Gilgal.
Jonathan said to the young man who bore his armor, “Come! Let’s go over to the garrison of these uncircumcised. It may be that Yahweh will work for us; for there is no restraint on Yahweh to save by many or by few.”
Samuel said, “As your sword has made women childless, so your mother will be childless among women!” Then Samuel cut Agag in pieces before Yahweh in Gilgal.
David spoke to the men who stood by him, saying, “What shall be done to the man who kills this Philistine, and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?”
Your servant struck both the lion and the bear. This uncircumcised Philistine shall be as one of them, since he has defied the armies of the living God.”
Samuel died; and all Israel gathered themselves together, and mourned for him, and buried him at his house at Ramah. Then David arose, and went down to the wilderness of Paran.
David lamented with this lamentation over Saul and over Jonathan his son
Who struck Abimelech the son of Jerubbesheth? Didn’t a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is also dead.’ ”
Shammah the Harodite, Elika the Harodite,
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
and out of the tribe of Benjamin, Geba with its pasture lands, Allemeth with its pasture lands, and Anathoth with its pasture lands. All their cities throughout their families were thirteen cities.
Rehoboam went to Shechem; for all Israel had come to Shechem to make him king.
The children of Azmaveth, forty-two.
The children of Benjamin also lived from Geba onward, at Michmash and Aija, and at Bethel and its towns,
also from Beth Gilgal, and out of the fields of Geba and Azmaveth: for the singers had built themselves villages around Jerusalem.
Take away my disgrace that I dread, for your ordinances are good.
Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going.
“Behold, the days come,” says Yahweh, “that I will punish all those who are circumcised only in their flesh:
The whole valley of the dead bodies and of the ashes, and all the fields to the brook Kidron, to the corner of the horse gate toward the east, will be holy to Yahweh. It will not be plucked up or thrown down any more forever.”
They played the prostitute in Egypt. They played the prostitute in their youth. Their breasts were fondled there, and their youthful nipples were caressed there.
She hasn’t left her prostitution since leaving Egypt; for in her youth they lay with her. They caressed her youthful nipples; and they poured out their prostitution on her.
“Go to Bethel, and sin; to Gilgal, and sin more. Bring your sacrifices every morning, your tithes every three days,
but don’t seek Bethel, nor enter into Gilgal, and don’t pass to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nothing.
He went on his journeys from the South as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
He caused me to pass by them all around: and behold, there were very many in the open valley; and behold, they were very dry.