Genesis 13:3
Hebrew Text— Genesis 13:3He went on his journeys from the South as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
Connection Network
Click a node to navigate. Drag to explore.
He left from there to go to the mountain on the east of Bethel and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh and called on Yahweh’s name.
Aren’t they beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites who dwell in the Arabah near Gilgal, beside the oaks of Moreh?
God has spoken from his sanctuary: “I will triumph. I will divide Shechem, and measure out the valley of Succoth.
when they were but a few men in number, yes, very few, and foreigners in it.
Abram traveled, still going on toward the South.
Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to Yahweh.
They asked him, “Where is Sarah, your wife?” He said, “There, in the tent.”
They gave to Jacob all the foreign gods which were in their hands, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem.
Moses sent them to spy out the land of Canaan, and said to them, “Go up this way by the South, and go up into the hill country.
In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise.
There was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. The Canaanites and the Perizzites lived in the land at that time.
When God caused me to wander from my father’s house, I said to her, ‘This is your kindness which you shall show to me. Everywhere that we go, say of me, “He is my brother.” ’ ”
Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South.
Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring, all these lands, and I will establish the oath which I swore to Abraham your father.
Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.
Then Jerubbaal, who is Gideon, and all the people who were with him, rose up early and encamped beside the spring of Harod. Midian’s camp was on the north side of them, by the hill of Moreh, in the valley.
Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock.
Canaan became the father of Sidon (his firstborn), Heth,
Abram went up out of Egypt—he, his wife, all that he had, and Lot with him—into the South.
I will give to you, and to your offspring after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God.”
But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year.”
Abraham hurried into the tent to Sarah, and said, “Quickly prepare three seahs of fine meal, knead it, and make cakes.”
Abraham lived as a foreigner in the land of the Philistines many days.
“I am a stranger and a foreigner living with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight.”
Abraham said to him, “Beware that you don’t bring my son there again.
Yahweh, the God of heaven—who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘I will give this land to your offspring—he will send his angel before you, and you shall take a wife for my son from there.
The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents.
and give you the blessing of Abraham, to you and to your offspring with you, that you may inherit the land where you travel, which God gave to Abraham.”
When Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own place, and to my country.
Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead.
Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city.
Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her.
For their substance was too great for them to dwell together, and the land of their travels couldn’t bear them because of their livestock.
Now the time that the children of Israel lived in Egypt was four hundred thirty years.
You are to make a distinction between the holy and the common, and between the unclean and the clean.
“When a man shall have a swelling in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest or to one of his sons, the priests.
The priest shall examine the plague in the skin of the body. If the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; so the priest shall examine him and pronounce him unclean.
The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.
The priest shall examine it. Behold, if its appearance is deeper than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.
He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall,
When all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard how Yahweh had dried up the waters of the Jordan from before the children of Israel until we had crossed over, their heart melted, and there was no more spirit in them, because of the children of Israel.
They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (also called Hebron) in the hill country of Judah.
Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.
They buried the bones of Joseph, which the children of Israel brought up out of Egypt, in Shechem, in the parcel of ground which Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of silver. They became the inheritance of the children of Joseph.
Abimelech the son of Jerubbaal went to Shechem to his mother’s brothers, and spoke with them and with all the family of the house of his mother’s father, saying,
Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
Rehoboam went to Shechem; for all Israel had come to Shechem to make him king.
All the assembly of those who had come back out of the captivity made temporary shelters, and lived in the temporary shelters; for since the days of Jeshua the son of Nun to that day the children of Israel had not done so. There was very great gladness.
They went about from nation to nation, from one kingdom to another people.
“ ‘ “How weak is your heart,” says the Lord Yahweh, “since you do all these things, the work of an impudent prostitute;
They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.
Strangers have devoured his strength, and he doesn’t realize it. Indeed, gray hairs are here and there on him, and he doesn’t realize it.
“Yahweh of Armies says: Ask now the priests concerning the law, saying,
For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.
I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”
So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”
and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.
Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.
What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”
of whom are Hymenaeus and Alexander, whom I delivered to Satan, that they might be taught not to blaspheme.
But evil men and impostors will grow worse and worse, deceiving and being deceived.
that being justified by his grace, we might be made heirs according to the hope of eternal life.
Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.
Abram passed through the land to the place of Shechem, to the oak of Moreh. At that time, Canaanites were in the land.
“Speak to the children of Israel, and say, ‘On the fifteenth day of this seventh month is the feast of booths for seven days to Yahweh.