Exodus 5:4
Hebrew Text— Exodus 5:4The king of Egypt said to them, “Why do you, Moses and Aaron, take the people from their work? Get back to your burdens!”
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
He said to Abram, “Know for sure that your offspring will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.
Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.
In those days, when Moses had grown up, he went out to his brothers and saw their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.
Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.
Then the priests and the prophets spoke to the princes and to all the people, saying, “This man is worthy of death; for he has prophesied against this city, as you have heard with your ears.”
Therefore Yahweh says: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babylon, and he will take it.
and said to them, “You brought this man to me as one that perverts the people, and behold, having examined him before you, I found no basis for a charge against this man concerning those things of which you accuse him.
whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.
They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly.
For I have heard the defaming of many, “Terror on every side! Denounce, and we will denounce him!” say all my familiar friends, those who watch for my fall. “Perhaps he will be persuaded, and we will prevail against him, and we will take our revenge on him.”
I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.
They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.”
But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”
having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
The same day Pharaoh commanded the taskmasters of the people and their officers, saying,
The taskmasters of the people went out, and their officers, and they spoke to the people, saying, “This is what Pharaoh says: ‘I will not give you straw.
Pharaoh said to him, “Get away from me! Be careful to see my face no more; for in the day you see my face you shall die!”
The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, in addition to children.
The Egyptians mistreated us, afflicted us, and imposed hard labor on us.
After this thing Jeroboam didn’t return from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
When Ahab saw Elijah, Ahab said to him, “Is that you, you troubler of Israel?”
Ahab said to Elijah, “Have you found me, my enemy?” He answered, “I have found you, because you have sold yourself to do that which is evil in Yahweh’s sight.
The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”
but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until Yahweh’s wrath arose against his people, until there was no remedy.
For they all would have made us afraid, saying, “Their hands will be weakened from the work, that it not be done.” But now, strengthen my hands.
Unrighteous witnesses rise up. They ask me about things that I don’t know about.
“I removed his shoulder from the burden. His hands were freed from the basket.
Seek the peace of the city where I have caused you to be carried away captive, and pray to Yahweh for it; for in its peace you will have peace.”
“Behold, siege ramps have come to the city to take it. The city is given into the hand of the Chaldeans who fight against it, because of the sword, of the famine, and of the pestilence. What you have spoken has happened. Behold, you see it.
Now therefore Yahweh, the God of Israel, says concerning this city, about which you say, “It is given into the hand of the king of Babylon by the sword, by the famine, and by the pestilence:”
“Yahweh, the God of Israel, says, ‘Go, and speak to Zedekiah king of Judah, and tell him, Yahweh says, “Behold, I will give this city into the hand of the king of Babylon and he will burn it with fire.
Concerning Jehoiakim king of Judah you shall say, ‘Yahweh says: “You have burned this scroll, saying, “Why have you written therein, saying, ‘The king of Babylon will certainly come and destroy this land, and will cause to cease from there man and animal?’ ” ’
When he was in Benjamin’s gate, a captain of the guard was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he seized Jeremiah the prophet, saying, “You are defecting to the Chaldeans!”
but Baruch the son of Neriah has turned you against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon.”
But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.”
But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”
But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy
When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city
When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!”
Nor can they prove to you the things of which they now accuse me.
When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,
and said to me, ‘Behold, I will make you fruitful, and multiply you, and I will make of you a company of peoples, and will give this land to your offspring after you for an everlasting possession.’
Joseph said to his father, “Not so, my father, for this is the firstborn. Put your right hand on his head.”
Your houses shall be filled, and the houses of all your servants, and the houses of all the Egyptians, as neither your fathers nor your fathers’ fathers have seen, since the day that they were on the earth to this day.’ ” He turned, and went out from Pharaoh.
Not so! Go now you who are men, and serve Yahweh; for that is what you desire!” Then they were driven out from Pharaoh’s presence.
But on the next day all the congregation of the children of Israel complained against Moses and against Aaron, saying, “You have killed Yahweh’s people!”
how our fathers went down into Egypt, and we lived in Egypt a long time. The Egyptians mistreated us and our fathers.
all the storage cities that Solomon had, the cities for his chariots, the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.
Over the king’s treasures was Azmaveth the son of Adiel: and over the treasures in the fields, in the cities, and in the villages, and in the towers, was Jonathan the son of Uzziah;
He built Tadmor in the wilderness, and all the storage cities, which he built in Hamath.
while you sleep among the camp fires, the wings of a dove sheathed with silver, her feathers with shining gold.
who tell the seers, “Don’t see!” and the prophets, “Don’t prophesy to us right things. Tell us pleasant things. Prophesy deceits.
Now at that time the king of Babylon’s army was besieging Jerusalem. Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.
For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy, and say, ‘Yahweh says, “Behold, I will give this city into the hand of the king of Babylon, and he will take it;
All the princes and all the people obeyed who had entered into the covenant, that everyone should let his male servant, and everyone his female servant go free, that no one should make bondservants of them any more. They obeyed and let them go;
Then the princes said to the king, “Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn’t seek the welfare of this people, but harm.”
“As for the word that you have spoken to us in Yahweh’s name, we will not listen to you.
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the middle of the house of Israel. The land is not able to bear all his words.
When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
one who was thrown into prison for a certain revolt in the city, and for murder.
So from that day forward they took counsel that they might put him to death.
But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.”
saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”
Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth.
But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”
For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.
For there also must be factions among you, that those who are approved may be revealed among you.