Ezekiel 20:49
Hebrew Text— Ezekiel 20:49Then I said, “Ah Lord Yahweh! They say of me, ‘Isn’t he a speaker of parables?’ ”
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
Connection Network
Click a node to navigate. Drag to explore.
Since then, there has not arisen a prophet in Israel like Moses, whom Yahweh knew face to face,
Jacob called the name of the place Peniel; for he said, “I have seen God face to face, and my life is preserved.”
He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing.
“You shall be holy men to me, therefore you shall not eat any meat that is torn by animals in the field. You shall cast it to the dogs.
“ ‘As for those of you who are left, I will send a faintness into their hearts in the lands of their enemies. The sound of a driven leaf will put them to flight; and they shall flee, as one flees from the sword. They will fall when no one pursues.
“Separate yourselves from among this congregation, that I may consume them in a moment!”
When the queen of Sheba heard of the fame of Solomon concerning Yahweh’s name, she came to test him with hard questions.
Yet Yahweh testified to Israel, and to Judah, by every prophet, and every seer, saying, “Turn from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.”
I will open my mouth in a parable. I will utter dark sayings of old,
Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill.
Then I said, “Ah Lord Yahweh! Behold, my soul has not been polluted; for from my youth up even until now I have not eaten of that which dies of itself, or is torn of animals. No abominable meat has come into my mouth!”
While they were killing, and I was left, I fell on my face, and cried, and said, “Ah Lord Yahweh! Will you destroy all the residue of Israel in your pouring out of your wrath on Jerusalem?”
who say, ‘The time is not near to build houses. This is the cauldron, and we are the meat.’
“Say now to the rebellious house, ‘Don’t you know what these things mean?’ Tell them, ‘Behold, the king of Babylon came to Jerusalem, and took its king, and its princes, and brought them to him to Babylon.
Can your heart endure, or can your hands be strong, in the days that I will deal with you? I, Yahweh, have spoken it, and will do it.
Utter a parable to the rebellious house, and tell them, ‘The Lord Yahweh says, “Put the cauldron on the fire. Put it on, and also pour water into it.
But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”
Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
Now Sarai, Abram’s wife, bore him no children. She had a servant, an Egyptian, whose name was Hagar.
Fulfill the week of this one, and we will give you the other also for the service which you will serve with me for seven more years.”
Yahweh spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn’t depart from the Tent.
“Get away from among this congregation, that I may consume them in a moment!” They fell on their faces.
He took up his parable, and said, “Rise up, Balak, and hear! Listen to me, you son of Zippor.
He took up his parable, and said, “Balaam the son of Beor says, the man whose eyes are open says;
You shall not eat any abominable thing.
because they didn’t meet you with bread and with water on the way when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.
The king of Syria said, “Go now, and I will send a letter to the king of Israel.” He departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of clothing.
He said, “All is well. My master has sent me, saying, ‘Behold, even now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothing.’ ”
to understand a proverb, and parables, the words and riddles of the wise.
There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm.
Hear, heavens, and listen, earth; for Yahweh has spoken: “I have nourished and brought up children and they have rebelled against me.
who sit among the graves, and spend nights in secret places; who eat pig’s meat, and broth of abominable things is in their vessels;
Then I said, “Ah, Lord Yahweh! Behold, I don’t know how to speak; for I am a child.”
He said to me, “Son of man, I send you to the children of Israel, to a nation of rebels who have rebelled against me. They and their fathers have transgressed against me even to this very day.
You, son of man, don’t be afraid of them, neither be afraid of their words, though briers and thorns are with you, and you dwell among scorpions. Don’t be afraid of their words, nor be dismayed at their looks, though they are a rebellious house.
All hands will be feeble, and all knees will be weak as water.
“Son of man, hasn’t the house of Israel, the rebellious house, said to you, ‘What are you doing?’
Then the king’s face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another.
They will walk after Yahweh, who will roar like a lion; for he will roar, and the children will come trembling from the west.
I have also spoken to the prophets, and I have multiplied visions; and by the ministry of the prophets I have used parables.
When Jesus had finished these parables, he departed from there.
He said to them, “Don’t you understand this parable? How will you understand all of the parables?
With many such parables he spoke the word to them, as they were able to hear it.
Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.
He spoke to them openly. Peter took him, and began to rebuke him.
I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.
For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
Then Jacob went on his journey, and came to the land of the children of the east.
The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.
He who eats of its carcass shall wash his clothes, and be unclean until the evening. He also who carries its carcass shall wash his clothes, and be unclean until the evening.
“ ‘Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, shall wash his clothes, and bathe himself in water, and be unclean until the evening. Then he shall be clean.
When Moses went into the Tent of Meeting to speak with Yahweh, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two cherubim; and he spoke to him.
He spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins!”
He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, “Behold, there is a people who came out of Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.
He took up his parable, and said, “Balaam the son of Beor says, the man whose eyes are open says;
You shall not eat of anything that dies of itself. You may give it to the foreigner living among you who is within your gates, that he may eat it; or you may sell it to a foreigner; for you are a holy people to Yahweh your God. You shall not boil a young goat in its mother’s milk.
Job again took up his parable, and said,
In the year that king Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple.
Therefore all hands will be feeble, and everyone’s heart will melt.
The king of Babylon has heard the news of them, and his hands become feeble: anguish has taken hold of him, pains as of a woman in labor.
Mischief will come on mischief, and rumor will be on rumor. They will seek a vision of the prophet; but the law will perish from the priest, and counsel from the elders.
I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied. Ah! It is made as lightning. It is pointed for slaughter.
“When the children of your people speak to you, saying, ‘Won’t you show us what you mean by these?’
In that day they will take up a parable against you, and lament with a doleful lamentation, saying, ‘We are utterly ruined! My people’s possession is divided up. Indeed he takes it from me and assigns our fields to traitors!’ ”
She is empty, void, and waste. The heart melts, the knees knock together, their bodies and faces have grown pale.
He taught them many things in parables, and told them in his teaching,
No one has seen God at any time. The one and only Son, who is in the bosom of the Father, has declared him.
“I am the true vine, and my Father is the farmer.
but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, “Get up! Get out of this place, for Yahweh will destroy the city!” But he seemed to his sons-in-law to be joking.
With him, I will speak mouth to mouth, even plainly, and not in riddles; and he shall see Yahweh’s form. Why then were you not afraid to speak against my servant, against Moses?”
He took up his parable, and said, “From Aram has Balak brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me. Come, defy Israel.
Samson said to them, “Let me tell you a riddle now. If you can tell me the answer within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothing;
Jehoash the king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as wife. Then a wild animal that was in Lebanon passed by, and trampled down the thistle.
I will incline my ear to a proverb. I will solve my riddle on the harp.
“Son of man, tell a riddle, and speak a parable to the house of Israel;
It shall be, when they ask you, ‘Why do you sigh?’ that you shall say, ‘Because of the news, for it comes! Every heart will melt, all hands will be feeble, every spirit will faint, and all knees will be weak as water. Behold, it comes, and it shall be done, says the Lord Yahweh.’ ”
The people asked me, “Won’t you tell us what these things are to us, that you do so?”
He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.