Galatians 2:16
Greek Text— Galatians 2:16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
If anyone was not found written in the book of life, he was cast into the lake of fire.
He who believes and is baptized will be saved; but he who disbelieves will be condemned.
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.
Now faith is assurance of things hoped for, proof of things not seen.
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.
and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood—
She shall give birth to a son. You shall name him Jesus, for it is he who shall save his people from their sins.”
I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.
All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”
There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him.”
Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.
Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin,
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
to the assembly of God which is at Corinth—those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:
so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
“Come now, and let’s reason together,” says Yahweh: “Though your sins are as scarlet, they shall be as white as snow. Though they are red like crimson, they shall be as wool.
and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
they took the branches of the palm trees and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”
Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
God didn’t reject his people, which he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
For no one can lay any other foundation than that which has been laid, which is Jesus Christ.
looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ,
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities, and bore our diseases.”
and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light.
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”
Now a mediator is not between one, but God is one.
So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
For you were once darkness, but are now light in the Lord. Walk as children of light,
But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth,
looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you, and many be defiled by it,
They sang a new song, saying, “You are worthy to take the book and to open its seals: for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,
They overcame him because of the Lamb’s blood, and because of the word of their testimony. They didn’t love their life, even to death.
Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.
I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,
that he might sanctify it, having cleansed it by the washing of water with the word,
and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,
For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.
If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
Don’t enter into judgment with your servant, for in your sight no man living is righteous.
that whoever believes in him should not perish, but have eternal life.
For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.
But we believe that we are saved through the grace of the Lord Jesus, just as they are.”
But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
I will be condemned. Why then do I labor in vain?
How then can man be just with God? Or how can he who is born of a woman be clean?
I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved!”
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.
For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
We maintain therefore that a man is justified by faith apart from the works of the law.
since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
For if Abraham was justified by works, he has something to boast about, but not toward God.
For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
For with the heart, one believes resulting in righteousness; and with the mouth confession is made resulting in salvation.
Some of you were such, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.
that he might redeem those who were under the law, that we might receive the adoption of children.
You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit,
that being justified by his grace, we might be made heirs according to the hope of eternal life.
according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.
After these things I looked, and behold, a great multitude, which no man could count, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.
I told him, “My lord, you know.” He said to me, “These are those who came out of the great suffering.They washed their robes, and made them white in the Lamb’s blood.
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.