Romans 8:3

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.

But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.

But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted.

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

In the beginning was the Word, and the Word was with God, and the Word was God.

By this God’s love was revealed in us, that God has sent his one and only Son into the world that we might live through him.

his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God. Don’t defile your land which Yahweh your God gives you for an inheritance.

All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

He is the image of the invisible God, the firstborn of all creation.

Yahweh’s glory shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it.”

“Behold, my servant, whom I uphold, my chosen, in whom my soul delights: I have put my Spirit on him. He will bring justice to the nations.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

For in him all the fullness of the Deity dwells bodily,

but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News.

how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.

Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.

Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin,

You know that he was revealed to take away our sins, and no sin is in him.

He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil.

I will tell of the decree: Yahweh said to me, “You are my son. Today I have become your father.

even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

There were also others, two criminals, led with him to be put to death.

I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.

that he might redeem those who were under the law, that we might receive the adoption of children.

for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.

His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

Therefore let no one boast in men. For all things are yours,

The first man is of the earth, made of dust. The second man is the Lord from heaven.

Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.

For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.

Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”

that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities, and bore our diseases.”

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

Which of you convicts me of sin? If I tell the truth, why do you not believe me?

and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

For the law produces wrath, for where there is no law, neither is there disobedience.

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

that you put away, as concerning your former way of life, the old man that grows corrupt after the lusts of deceit,

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

For there is an annulling of a foregoing commandment because of its weakness and uselessness

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

who didn’t sin, “neither was deceit found in his mouth.”

We have seen and testify that the Father has sent the Son as the Savior of the world.

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

For by one offering he has perfected forever those who are being sanctified.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

You shall speak to the children of Israel, saying, ‘Take a male goat for a sin offering; and a calf and a lamb, both a year old, without defect, for a burnt offering;

Moses made a serpent of bronze, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of bronze, he lived.

For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.

The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

who was delivered up for our trespasses, and was raised for our justification.

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.

but emptied himself, taking the form of a servant, being made in the likeness of men.

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings.

Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife.

Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.”

The beginning of the Good News of Jesus Christ, the Son of God.

With him they crucified two robbers; one on his right hand, and one on his left.

The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”

do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’

I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.”

For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.

For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.

Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

We maintain therefore that a man is justified by faith apart from the works of the law.

knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.

Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

and if children, then heirs: heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.

He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh

who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father—

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”

Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.