Genesis 14:24
Hebrew Text— Genesis 14:24I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion.”
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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You shall not muzzle the ox when he treads out the grain.
“As you would like people to do to you, do exactly so to them.
Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to Yahweh.
“ ‘You shall not oppress your neighbor, nor rob him. “ ‘The wages of a hired servant shall not remain with you all night until the morning.
Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.
For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”
Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.
Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares,
So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith.
“ ‘You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Yahweh.
The whole law and the prophets depend on these two commandments.”
The second is like this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
Even so the Lord ordained that those who proclaim the Good News should live from the Good News.
For indeed, I was stolen away out of the land of the Hebrews, and here also I have done nothing that they should put me into the dungeon.”
Then all the wicked men and worthless fellows, of those who went with David, answered and said, “Because they didn’t go with us, we will not give them anything of the plunder that we have recovered, except to every man his wife and his children, that he may lead them away, and depart.”
Say to Amasa, ‘Aren’t you my bone and my flesh? God do so to me, and more also, if you aren’t captain of the army before me continually instead of Joab.’ ”
he who doesn’t slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man;
He who observes the wind won’t sow; and he who regards the clouds won’t reap.
that every man should let his male servant, and every man his female servant, who is a Hebrew or a Hebrewess, go free; that no one should make bondservants of them, of a Jew his brother.
Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor.
You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
but the goal of this command is love, out of a pure heart and a good conscience and sincere faith,
the Jebusites, the Amorites, the Girgashites,
One who had escaped came and told Abram, the Hebrew. At that time, he lived by the oaks of Mamre, the Amorite, brother of Eshcol and brother of Aner. They were allies of Abram.
Abraham said, “I will swear.”
So they made a covenant at Beersheba. Abimelech rose up with Phicol, the captain of his army, and they returned into the land of the Philistines.
Abraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the hearing of the children of Heth, four hundred shekels of silver, according to the current merchants’ standard.
In the morning, behold, it was Leah! He said to Laban, “What is this you have done to me? Didn’t I serve with you for Rachel? Why then have you deceived me?”
It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying, ‘Be careful that you don’t speak to Jacob either good or bad.’
Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.
she called to the men of her house, and spoke to them, saying, “Behold, he has brought a Hebrew in to us to mock us. He came in to me to lie with me, and I cried with a loud voice.
There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. He interpreted to each man according to his dream.
They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians don’t eat with the Hebrews, for that is an abomination to the Egyptians.
She opened it, and saw the child, and behold, the baby cried. She had compassion on him, and said, “This is one of the Hebrews’ children.”
In those days, when Moses had grown up, he went out to his brothers and saw their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.
Israel sent messengers to Sihon king of the Amorites, saying,
But ships shall come from the coast of Kittim. They shall afflict Asshur, and shall afflict Eber. He also shall come to destruction.”
You shall purchase food from them for money, that you may eat. You shall also buy water from them for money, that you may drink.’ ”
If your brother isn’t near to you, or if you don’t know him, then you shall bring it home to your house, and it shall be with you until your brother comes looking for it, and you shall restore it to him.
Now it is true that I am a near kinsman. However, there is a kinsman nearer than I.
A man of Benjamin ran out of the army and came to Shiloh the same day, with his clothes torn and with dirt on his head.
Yahweh will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah.
He said to him, “Say now to her, ‘Behold, you have cared for us with all this care. What is to be done for you? Would you like to be spoken for to the king, or to the captain of the army?’ ” She answered, “I dwell among my own people.”
Now Elisha had spoken to the woman whose son he had restored to life, saying, “Arise, and go, you and your household, and stay for a while wherever you can; for Yahweh has called for a famine. It will also come on the land for seven years.”
At the end of seven years, the woman returned from the land of the Philistines. Then she went out to beg the king for her house and for her land.
When he came, behold, the captains of the army were sitting. Then he said, “I have a message for you, captain.” Jehu said, “To which of us all?” He said, “To you, O captain.”
David said, “I will show kindness to Hanun the son of Nahash, because his father showed kindness to me.” So David sent messengers to comfort him concerning his father. David’s servants came into the land of the children of Ammon to Hanun, to comfort him.
and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.”
I also could speak as you do. If your soul were in my soul’s place, I could join words together against you, and shake my head at you,
Trust in Yahweh, and do good. Dwell in the land, and enjoy safe pasture.
Don’t withhold good from those to whom it is due, when it is in the power of your hand to do it.
“But if the wicked turns from all his sins that he has committed, and keeps all my statutes, and does that which is lawful and right, he shall surely live. He shall not die.
He said to them, “I am a Hebrew, and I fear Yahweh, the God of heaven, who has made the sea and the dry land.”
Woe to those who devise iniquity and work evil on their beds! When the morning is light, they practice it, because it is in the power of their hand.
He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God?
I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don’t fear me,” says Yahweh of Armies.
Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
He said to them, “Collect no more than that which is appointed to you.”
But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
God didn’t reject his people, which he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
Greet Mary, who labored much for us.
Are they Hebrews? So am I. Are they Israelites? So am I. Are they the offspring of Abraham? So am I.
Have this in your mind, which was also in Christ Jesus,
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
May the Lord make you to increase and abound in love toward one another, and toward all men, even as we also do toward you,
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.”
Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”?
Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies.
For the Scripture says, “Whoever believes in him will not be disappointed.”
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”