Genesis 41:12
Hebrew Text— Genesis 41:12There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. He interpreted to each man according to his dream.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Are they Hebrews? So am I. Are they Israelites? So am I. Are they the offspring of Abraham? So am I.
Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to Yahweh.
I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.
They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. The merchants brought Joseph into Egypt.
He put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound.
Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, with the chief baker.
He sent a man before them. Joseph was sold for a slave.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion.”
Joseph said to him, “This is its interpretation: the three branches are three days.
His fellow answered, “This is nothing other than the sword of Gideon the son of Joash, a man of Israel. God has delivered Midian into his hand, with all the army.”
They bruised his feet with shackles. His neck was locked in irons,
Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people who remained in the city, the deserters also who fell away to him, and the residue of the people who remained.
He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your offspring.
The Midianites sold him into Egypt to Potiphar, an officer of Pharaoh’s, the captain of the guard.
The captain of the guard assigned them to Joseph, and he took care of them. They stayed in prison many days.
Joseph answered, “This is its interpretation. The three baskets are three days.
that every man should let his male servant, and every man his female servant, who is a Hebrew or a Hebrewess, go free; that no one should make bondservants of them, of a Jew his brother.
The princes were angry with Jeremiah, and struck him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.
Then Daniel returned answer with counsel and prudence to Arioch the captain of the king’s guard, who had gone out to kill the wise men of Babylon.
“I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are today.
the Jebusites, the Amorites, the Girgashites,
One who had escaped came and told Abram, the Hebrew. At that time, he lived by the oaks of Mamre, the Amorite, brother of Eshcol and brother of Aner. They were allies of Abram.
Abraham said, “I will swear.”
So they made a covenant at Beersheba. Abimelech rose up with Phicol, the captain of his army, and they returned into the land of the Philistines.
Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.
Joseph was brought down to Egypt. Potiphar, an officer of Pharaoh’s, the captain of the guard, an Egyptian, bought him from the hand of the Ishmaelites that had brought him down there.
she called to the men of her house, and spoke to them, saying, “Behold, he has brought a Hebrew in to us to mock us. He came in to me to lie with me, and I cried with a loud voice.
Joseph’s master took him, and put him into the prison, the place where the king’s prisoners were bound, and he was there in custody.
For indeed, I was stolen away out of the land of the Hebrews, and here also I have done nothing that they should put me into the dungeon.”
As he interpreted to us, so it was. He restored me to my office, and he hanged him.”
The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one.
They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians don’t eat with the Hebrews, for that is an abomination to the Egyptians.
“Benjamin is a ravenous wolf. In the morning he will devour the prey. At evening he will divide the plunder.”
She opened it, and saw the child, and behold, the baby cried. She had compassion on him, and said, “This is one of the Hebrews’ children.”
In those days, when Moses had grown up, he went out to his brothers and saw their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.
“Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
In the eighth day the flesh of his foreskin shall be circumcised.
Israel sent messengers to Sihon king of the Amorites, saying,
But ships shall come from the coast of Kittim. They shall afflict Asshur, and shall afflict Eber. He also shall come to destruction.”
If a man is found stealing any of his brothers of the children of Israel, and he deals with him as a slave, or sells him, then that thief shall die. So you shall remove the evil from among you.
When the Philistines heard the noise of the shout, they said, “What does the noise of this great shout in the camp of the Hebrews mean?” They understood that Yahweh’s ark had come into the camp.
Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe, and didn’t kill you, know and see that there is neither evil nor disobedience in my hand, and I have not sinned against you, though you hunt for my life to take it.
“Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,
and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.”
Surely the wrath of man praises you. The survivors of your wrath are restrained.
When Jeremiah had come into the dungeon house, and into the cells, and Jeremiah had remained there many days,
My God has sent his angel, and has shut the lions’ mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, I have done no harm.”
He said to them, “I am a Hebrew, and I fear Yahweh, the God of heaven, who has made the sea and the dry land.”
As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, “Take, eat; this is my body.”
On the eighth day, they came to circumcise the child; and they would have called him Zacharias, after the name of his father.
When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service.
while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”
For we know that the law is spiritual, but I am fleshly, sold under sin.
and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.
For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
Have this in your mind, which was also in Christ Jesus,
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine,
For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.