Genesis 20:15
Hebrew Text— Genesis 20:15Abimelech said, “Behold, my land is before you. Dwell where it pleases you.”
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Isn’t the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left.”
You shall dwell with us, and the land will be before you. Live and trade in it, and get possessions in it.”
Bring your youngest brother to me. Then I will know that you are not spies, but that you are honest men. So I will deliver your brother to you, and you shall trade in the land.’ ”
Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
Israel lived in the land of Egypt, in the land of Goshen; and they got themselves possessions therein, and were fruitful, and multiplied exceedingly.
Moreover you shall provide out of all the people able men which fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated themselves from one other.
Before he had finished speaking, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher on her shoulder.
They also said to Pharaoh, “We have come to live as foreigners in the land, for there is no pasture for your servants’ flocks. For the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen.”
The land of Egypt is before you. Make your father and your brothers dwell in the best of the land. Let them dwell in the land of Goshen. If you know any able men among them, then put them in charge of my livestock.”
Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
Do you see a man skilled in his work? He will serve kings. He won’t serve obscure men.
“Take him, and take care of him. Do him no harm; but do to him even as he tells you.”
Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.
Behold, Rebekah is before you. Take her, and go, and let her be your master’s son’s wife, as Yahweh has spoken.”
You said to your servants, ‘Bring him down to me, that I may set my eyes on him.’
There I will provide for you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have.” ’
The report of it was heard in Pharaoh’s house, saying, “Joseph’s brothers have come.” It pleased Pharaoh well, and his servants.
Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land.’
Also, don’t concern yourselves about your belongings, for the good of all the land of Egypt is yours.”
Then Joseph went in and told Pharaoh, and said, “My father and my brothers, with their flocks, their herds, and all that they own, have come out of the land of Canaan; and behold, they are in the land of Goshen.”
Joseph said, “Give me your livestock; and I will give you food for your livestock, if your money is gone.”
They took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward the sky; and it became boils and blisters breaking on man and on animal.
Whoever didn’t respect Yahweh’s word left his servants and his livestock in the field.
“If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man’s house, if the thief is found, he shall pay double.
You shall consume all the peoples whom Yahweh your God shall deliver to you. Your eye shall not pity them. You shall not serve their gods; for that would be a snare to you.
Your eye shall not pity him, but you shall purge the innocent blood from Israel that it may go well with you.
Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you lived as a foreigner in his land.
Israel has sinned. Yes, they have even transgressed my covenant which I commanded them. Yes, they have even taken some of the devoted things, and have also stolen, and also deceived. They have even put it among their own stuff.
Therefore they asked of Yahweh further, “Is there yet a man to come here?” Yahweh answered, “Behold, he has hidden himself among the baggage.”
Now a certain man of the servants of Saul was there that day, detained before Yahweh; and his name was Doeg the Edomite, the best of the herdsmen who belonged to Saul.
David said to his men, “Every man put on his sword!” Every man put on his sword. David also put on his sword. About four hundred men followed David, and two hundred stayed by the baggage.
When David’s servants had come to Abigail to Carmel, they spoke to her, saying, “David has sent us to you, to take you to him as wife.”
Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who stays with the baggage. They shall share alike.”
All the people took notice of it, and it pleased them; as whatever the king did pleased all the people.
The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the brook.
and over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite; and over the flocks was Jaziz the Hagrite.
He built towers in the wilderness, and dug out many cisterns, for he had much livestock; in the lowland also, and in the plain. He had farmers and vineyard keepers in the mountains and in the fruitful fields, for he loved farming.
The thing was right in the eyes of the king and of all the assembly.
Now therefore don’t give your daughters to their sons. Don’t take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.’
This advice pleased the king and the princes, and the king did according to the word of Memucan:
and let the maiden who pleases the king be queen instead of Vashti.” The thing pleased the king, and he did so.
The king said to Haman, “The silver is given to you, the people also, to do with them as it seems good to you.”
Then Zeresh his wife and all his friends said to him, “Let a gallows be made fifty cubits high, and in the morning speak to the king about hanging Mordecai on it. Then go in merrily with the king to the banquet.” This pleased Haman, so he had the gallows made.
The king’s heart is in Yahweh’s hand like the watercourses. He turns it wherever he desires.
If you are willing and obedient, you will eat the good of the land;
Their bows will dash the young men in pieces; and they shall have no pity on the fruit of the womb. Their eyes will not spare children.
For Yahweh of Armies, the God of Israel says, “I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they will serve him. I have also given him the animals of the field.” ’ ”
Take wives and father sons and daughters. Take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters. Multiply there, and don’t be diminished.
Jeremiah commanded Baruch, saying, “I am restricted. I can’t go into Yahweh’s house.
Now, behold, I release you today from the chains which are on your hand. If it seems good to you to come with me into Babylon, come, and I will take care of you; but if it seems bad to you to come with me into Babylon, don’t. Behold, all the land is before you. Where it seems good and right to you to go, there go.”
Now while he had not yet gone back, “Go back then,” he said, “to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people; or go wherever it seems right to you to go.” So the captain of the guard gave him food and a present, and let him go.
He has walled me about, so that I can’t go out. He has made my chain heavy.
My eye will not spare you, neither will I have pity; but I will bring your ways on you, and your abominations will be among you. Then you will know that I am Yahweh.’
My eye won’t spare, neither will I have pity. I will punish you according to your ways. Your abominations will be among you. Then you will know that I, Yahweh, strike.
To the others he said in my hearing, “Go through the city after him, and strike. Don’t let your eye spare, neither have pity.
Nevertheless my eye spared them, and I didn’t destroy them. I didn’t make a full end of them in the wilderness.
Gather yourselves together. Go to the right. Set yourselves in array. Go to the left, wherever your face is set.
Let him who is on the housetop not go down to take out the things that are in his house.
In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.
even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.
These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch;
The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.
Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
In love of the brothers be tenderly affectionate to one another; in honor preferring one another;