Genesis 32:18
Hebrew Text— Genesis 32:18Then you shall say, ‘They are your servant, Jacob’s. It is a present sent to my lord, Esau. Behold, he also is behind us.’ ”
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Yahweh has blessed my master greatly. He has become great. Yahweh has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.
When Abram heard that his relative was taken captive, he led out his three hundred eighteen trained men, born in his house, and pursued as far as Dan.
“Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my face was changed in me; but I kept the matter in my heart.”
I, Daniel, fainted, and was sick for some days. Then I rose up, and did the king’s business. I wondered at the vision, but no one understood it.
He said, “What is the thing that he has spoken to you? Please don’t hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you.”
My anguish, my anguish! I am pained at my very heart! My heart trembles within me. I can’t hold my peace, because you have heard, O my soul, the sound of the trumpet, the alarm of war.
“This is the interpretation, O king, and it is the decree of the Most High, which has come on my lord the king:
Then the king’s face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another.
If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.”
Abram was very rich in livestock, in silver, and in gold.
Sarah laughed within herself, saying, “After I have grown old will I have pleasure, my lord being old also?”
At that time, Abimelech and Phicol the captain of his army spoke to Abraham, saying, “God is with you in all that you do.
“Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead.”
“No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead.”
She said, “Drink, my lord.” She hurried, and let down her pitcher on her hand, and gave him a drink.
Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother’s sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you.”
Isaac answered Esau, “Behold, I have made him your lord, and all his brothers I have given to him for servants. I have sustained him with grain and new wine. What then will I do for you, my son?”
Rachel said, “I have wrestled with my sister with mighty wrestlings, and have prevailed.” She named him Naphtali.
She said to her father, “Don’t let my lord be angry that I can’t rise up before you; for I’m having my period.” He searched, but didn’t find the teraphim.
He commanded them, saying, “This is what you shall tell my lord, Esau: ‘This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now.
I have cattle, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, that I may find favor in your sight.’ ”
Esau said, “What do you mean by all this company which I met?” Jacob said, “To find favor in the sight of my lord.”
They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cup bearer and the baker of the king of Egypt, who were bound in the prison.
In the morning, his spirit was troubled, and he sent and called for all of Egypt’s magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
They said to him, “No, my lord, but your servants have come to buy food.
Isn’t this that from which my lord drinks, and by which he indeed divines? You have done evil in so doing.’ ”
Behold, the money, which we found in our sacks’ mouths, we brought again to you out of the land of Canaan. How then should we steal silver or gold out of your lord’s house?
Aaron said, “Don’t let the anger of my lord grow hot. You know the people, that they are set on evil.
Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”
Then she said, “Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your servant, though I am not as one of your servants.”
Hannah answered, “No, my lord, I am a woman of a sorrowful spirit. I have not been drinking wine or strong drink, but I poured out my soul before Yahweh.
David also arose afterward, and went out of the cave, and cried after Saul, saying, “My lord the king!” When Saul looked behind him, David bowed with his face to the earth, and showed respect.
Now therefore, my lord, as Yahweh lives, and as your soul lives, since Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal.
David said to Abner, “Aren’t you a man? Who is like you in Israel? Why then have you not kept watch over your lord, the king? For one of the people came in to destroy the king your lord.
Saul knew David’s voice, and said, “Is this your voice, my son David?” David said, “It is my voice, my lord, O king.”
The king said to the Cushite, “Is it well with the young man Absalom?” The Cushite answered, “May the enemies of my lord the king, and all who rise up against you to do you harm, be as that young man is.”
As Obadiah was on the way, behold, Elijah met him. He recognized him, and fell on his face, and said, “Is it you, my lord Elijah?”
So they put sackcloth on their bodies and ropes on their heads, and came to the king of Israel, and said, “Your servant Ben Hadad says, ‘Please let me live.’ ” He said, “Is he still alive? He is my brother.”
When I heard this thing, I tore my garment and my robe, and pulled the hair out of my head and of my beard, and sat down confounded.
“Let my enemy be as the wicked. Let him who rises up against me be as the unrighteous.
He doesn’t withdraw his eyes from the righteous, but with kings on the throne, he sets them forever, and they are exalted.
Indignation has taken hold on me, because of the wicked who forsake your law.
Do this now, my son, and deliver yourself, since you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor.
A gentle answer turns away wrath, but a harsh word stirs up anger.
If the spirit of the ruler rises up against you, don’t leave your place; for gentleness lays great offenses to rest.
Yahweh says: “The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, will come over to you, and they will be yours. They will go after you. They shall come over in chains. They will bow down to you. They will make supplication to you: ‘Surely God is in you; and there is no one else. There is no other god.
Seek the peace of the city where I have caused you to be carried away captive, and pray to Yahweh for it; for in its peace you will have peace.”
The prince of the eunuchs gave names to them: to Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
Then the Chaldeans spoke to the king in the Syrian language, “O king, live forever! Tell your servants the dream, and we will show the interpretation.”
The king answered Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?”
Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, “Belteshazzar, don’t let the dream, or the interpretation, trouble you.” Belteshazzar answered, “My lord, may the dream be for those who hate you, and its interpretation to your adversaries.
because an excellent spirit, knowledge, understanding, interpreting of dreams, showing of dark sentences, and dissolving of doubts were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
“As for me, Daniel, my spirit was grieved within my body, and the visions of my head troubled me.
The mountains saw you, and were afraid. The storm of waters passed by. The deep roared and lifted up its hands on high.
For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
He said to them, “Why are you troubled? Why do doubts arise in your hearts?
So Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.