Job 27:7
Hebrew Text— Job 27:7“Let my enemy be as the wicked. Let him who rises up against me be as the unrighteous.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Blessed is your discretion, and blessed are you, who have kept me today from blood guiltiness, and from avenging myself with my own hand.
Woe to the wicked! Disaster is upon them; for the deeds of his hands will be paid back to him.
David swore moreover, and said, “Your father knows well that I have found favor in your eyes; and he says, ‘Don’t let Jonathan know this, lest he be grieved;’ but truly as Yahweh lives, and as your soul lives, there is but a step between me and death.”
When David heard that Nabal was dead, he said, “Blessed is Yahweh, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil. Yahweh has returned the evildoing of Nabal on his own head.” David sent and spoke concerning Abigail, to take her to himself as wife.
David said, “As Yahweh lives, Yahweh will strike him; or his day shall come to die; or he shall go down into battle and perish.
Though I were righteous, yet I wouldn’t answer him. I would make supplication to my judge.
“Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my face was changed in me; but I kept the matter in my heart.”
I, Daniel, fainted, and was sick for some days. Then I rose up, and did the king’s business. I wondered at the vision, but no one understood it.
God said to him in the dream, “Yes, I know that in the integrity of your heart you have done this, and I also withheld you from sinning against me. Therefore I didn’t allow you to touch her.
“So let all your enemies perish, Yahweh, but let those who love him be as the sun when it rises in its strength.” Then the land had rest forty years.
He said, “What is the thing that he has spoken to you? Please don’t hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you.”
Although you know that I am not wicked, there is no one who can deliver out of your hand.
that he would maintain the right of a man with God, of a son of man with his neighbor!
Consider my affliction and my travail. Forgive all my sins.
For they didn’t get the land in possession by their own sword, neither did their own arm save them; but your right hand, your arm, and the light of your face, because you were favorable to them.
My anguish, my anguish! I am pained at my very heart! My heart trembles within me. I can’t hold my peace, because you have heard, O my soul, the sound of the trumpet, the alarm of war.
“This is the interpretation, O king, and it is the decree of the Most High, which has come on my lord the king:
Then the king’s face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another.
For we know him who said, “Vengeance belongs to me;” says the Lord, “I will repay.” Again, “The Lord will judge his people.”
She said to her father, “Don’t let my lord be angry that I can’t rise up before you; for I’m having my period.” He searched, but didn’t find the teraphim.
Then you shall say, ‘They are your servant, Jacob’s. It is a present sent to my lord, Esau. Behold, he also is behind us.’ ”
They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cup bearer and the baker of the king of Egypt, who were bound in the prison.
In the morning, his spirit was troubled, and he sent and called for all of Egypt’s magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.
Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”
“ ‘The priest shall write these curses in a book, and he shall wipe them into the water of bitterness.
Hannah answered, “No, my lord, I am a woman of a sorrowful spirit. I have not been drinking wine or strong drink, but I poured out my soul before Yahweh.
She said, “Oh, my lord, as your soul lives, my lord, I am the woman who stood by you here, praying to Yahweh.
David went from there to Mizpeh of Moab, and he said to the king of Moab, “Please let my father and my mother come out with you, until I know what God will do for me.”
David also arose afterward, and went out of the cave, and cried after Saul, saying, “My lord the king!” When Saul looked behind him, David bowed with his face to the earth, and showed respect.
Please don’t let my lord pay attention to this worthless fellow, Nabal; for as his name is, so is he. Nabal is his name, and folly is with him; but I, your servant, didn’t see my lord’s young men, whom you sent.
Now therefore, my lord, as Yahweh lives, and as your soul lives, since Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal.
For indeed, as Yahweh, the God of Israel, lives, who has withheld me from harming you, unless you had hurried and come to meet me, surely there wouldn’t have been left to Nabal by the morning light so much as one who urinates on a wall.”
David said to Abner, “Aren’t you a man? Who is like you in Israel? Why then have you not kept watch over your lord, the king? For one of the people came in to destroy the king your lord.
Joab said, “As God lives, if you had not spoken, surely then in the morning the people would have gone away, and not each followed his brother.”
Uriah said to David, “The ark, Israel, and Judah, are staying in tents; and my lord Joab and the servants of my lord, are encamped in the open field. Shall I then go into my house to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing!”
The king said, “Is the hand of Joab with you in all this?” The woman answered, “As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab urged me, and he put all these words in the mouth of your servant.
Ittai answered the king, and said, “As Yahweh lives, and as my lord the king lives, surely in what place my lord the king is, whether for death or for life, your servant will be there also.”
The king said to the Cushite, “Is it well with the young man Absalom?” The Cushite answered, “May the enemies of my lord the king, and all who rise up against you to do you harm, be as that young man is.”
She said, “As Yahweh your God lives, I don’t have a cake, but a handful of meal in a jar, and a little oil in a jar. Behold, I am gathering two sticks, that I may go in and bake it for me and my son, that we may eat it, and die.”
As Obadiah was on the way, behold, Elijah met him. He recognized him, and fell on his face, and said, “Is it you, my lord Elijah?”
Elijah said to Elisha, “Please wait here, for Yahweh has sent me as far as Bethel.” Elisha said, “As Yahweh lives, and as your soul lives, I will not leave you.” So they went down to Bethel.
When the containers were full, she said to her son, “Bring me another container.” He said to her, “There isn’t another container.” Then the oil stopped flowing.
When I heard this thing, I tore my garment and my robe, and pulled the hair out of my head and of my beard, and sat down confounded.
“Therefore I will not keep silent. I will speak in the anguish of my spirit. I will complain in the bitterness of my soul.
Behold, he snatches away. Who can hinder him? Who will ask him, ‘What are you doing?’
If it is a matter of strength, behold, he is mighty! If of justice, ‘Who,’ says he, ‘will summon me?’
If I am wicked, woe to me. If I am righteous, I still will not lift up my head, being filled with disgrace, and conscious of my affliction.
But oh that God would speak, and open his lips against you,
Surely then you will lift up your face without spot; Yes, you will be steadfast, and will not fear:
“Surely I would speak to the Almighty. I desire to reason with God.
Why do you hide your face, and consider me your enemy?
“Now give a pledge. Be collateral for me with yourself. Who is there who will strike hands with me?
“Behold, I cry out of wrong, but I am not heard. I cry for help, but there is no justice.
He has also kindled his wrath against me. He counts me among his adversaries.
“Oh that my words were now written! Oh that they were inscribed in a book!
Therefore I am terrified at his presence. When I consider, I am afraid of him.
I go mourning without the sun. I stand up in the assembly, and cry for help.
oh that I had one to hear me! Behold, here is my signature! Let the Almighty answer me! Let the accuser write my indictment!
Behold, I am toward God even as you are. I am also formed out of the clay.
Behold, he finds occasions against me. He counts me for his enemy.
that you ask, ‘What advantage will it be to you? What profit will I have, more than if I had sinned?’
How much less when you say you don’t see him. The cause is before him, and you wait for him!
The wicked shall be turned back to Sheol, even all the nations that forget God.
How long shall I take counsel in my soul, having sorrow in my heart every day? How long shall my enemy triumph over me?
Judge me, Yahweh, for I have walked in my integrity. I have trusted also in Yahweh without wavering.
Fill their faces with confusion, that they may seek your name, Yahweh.
This is the reward of my adversaries from Yahweh, of those who speak evil against my soul.
Indignation has taken hold on me, because of the wicked who forsake your law.
Seek the peace of the city where I have caused you to be carried away captive, and pray to Yahweh for it; for in its peace you will have peace.”
A curse will be taken up about them by all the captives of Judah who are in Babylon, saying, ‘Yahweh make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;’
“Take a scroll of a book, and write in it all the words that I have spoken to you against Israel, and against Judah, and against all the nations, from the day I spoke to you, from the days of Josiah, even to this day.
“Look, Yahweh; for I am in distress. My heart is troubled. My heart turns over within me, for I have grievously rebelled. Abroad, the sword bereaves. At home, it is like death.
The prince of the eunuchs gave names to them: to Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
Then the Chaldeans spoke to the king in the Syrian language, “O king, live forever! Tell your servants the dream, and we will show the interpretation.”
The king answered Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?”
Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, “Belteshazzar, don’t let the dream, or the interpretation, trouble you.” Belteshazzar answered, “My lord, may the dream be for those who hate you, and its interpretation to your adversaries.
because an excellent spirit, knowledge, understanding, interpreting of dreams, showing of dark sentences, and dissolving of doubts were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
“As for me, Daniel, my spirit was grieved within my body, and the visions of my head troubled me.
I will stand at my watch, and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.
The mountains saw you, and were afraid. The storm of waters passed by. The deep roared and lifted up its hands on high.
Agree with your adversary quickly, while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
He said to them, “Why are you troubled? Why do doubts arise in your hearts?