Job 34:15

Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

You hide your face; they are troubled. You take away their breath; they die and return to the dust.

His spirit departs, and he returns to the earth. In that very day, his thoughts perish.

but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”

You will eat bread by the sweat of your face until you return to the ground, for you were taken out of it. For you are dust, and you shall return to dust.”

He will not always accuse; neither will he stay angry forever.

Who knows the spirit of man, whether it goes upward, and the spirit of the animal, whether it goes downward to the earth?”

Many of those who sleep in the dust of the earth will awake, some to everlasting life, and some to shame and everlasting contempt.

A revelation, Yahweh’s word concerning Israel. Yahweh, who stretches out the heavens, and lays the foundation of the earth, and forms the spirit of man within him says:

For the children of Israel, and for the stranger and for the foreigner living among them, shall these six cities be for refuge, that everyone who kills any person unwittingly may flee there.

The congregation shall deliver the man slayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he had fled. He shall dwell therein until the death of the high priest, who was anointed with the holy oil.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.

How much more, those who dwell in houses of clay, whose foundation is in the dust, who are crushed before the moth!

For he knows how we are made. He remembers that we are dust.

Man goes out to his work, to his labor until the evening.

All go to one place. All are from the dust, and all turn to dust again.

yes, they shall be afraid of heights, and terrors will be on the way; and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goes to his everlasting home, and the mourners go about the streets:

The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.

The tongue of the nursing child clings to the roof of his mouth for thirst. The young children ask bread, and no one breaks it for them.

Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn’t retain his anger forever, because he delights in loving kindness.

After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”

When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.

Therefore as sin entered into the world through one man, and death through sin; so death passed to all men, because all sinned.

The first man is of the earth, made of dust. The second man is the Lord from heaven.

All the days that Adam lived were nine hundred thirty years, then he died.

They gathered together to Mizpah, and drew water, and poured it out before Yahweh, and fasted on that day, and said there, “We have sinned against Yahweh.” Samuel judged the children of Israel in Mizpah.

For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.

They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion.

Will you be angry with us forever? Will you draw out your anger to all generations?

Remember how short my time is, for what vanity you have created all the children of men!

You turn man to destruction, saying, “Return, you children of men.”

He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.

I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.

But now, Yahweh, you are our Father. We are the clay and you our potter. We all are the work of your hand.

“ ‘Will he retain his anger forever? Will he keep it to the end?’ Behold, you have spoken and have done evil things, and have had your way.”

Tell the land of Israel, ‘Yahweh says: “Behold, I am against you, and will draw my sword out of its sheath, and will cut off from you the righteous and the wicked.

His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”

but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

Inasmuch as it is appointed for men to die once, and after this, judgment,

Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?

to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,

Abraham answered, “See now, I have taken it on myself to speak to the Lord, although I am dust and ashes.

They fell on their faces, and said, “God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?”

“Let Yahweh, the God of the spirits of all flesh, appoint a man over the congregation,

He said, “Naked I came out of my mother’s womb, and naked will I return there. Yahweh gave, and Yahweh has taken away. Blessed be Yahweh’s name.”

As the cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more.

His bones are full of his youth, but youth will lie down with him in the dust.

The voice of the nobles was hushed, and their tongue stuck to the roof of their mouth.

They also gave me poison for my food. In my thirst, they gave me vinegar to drink.

I have seen the burden which God has given to the sons of men to be afflicted with.

Yes, though he live a thousand years twice told, and yet fails to enjoy good, don’t all go to one place?

Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going.

and the dust returns to the earth as it was, and the spirit returns to God who gave it.

Therefore I will give him a portion with the great. He will divide the plunder with the strong; because he poured out his soul to death and was counted with the transgressors; yet he bore the sins of many and made intercession for the transgressors.

For I will not contend forever, neither will I always be angry; for the spirit would faint before me, and the souls whom I have made.

“House of Israel, can’t I do with you as this potter?” says Yahweh. “Behold, as the clay in the potter’s hand, so are you in my hand, house of Israel.

So Zedekiah the king swore secretly to Jeremiah, saying, “As Yahweh lives, who made us this soul, I will not put you to death, neither will I give you into the hand of these men who seek your life.”

After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

For even when we were with you, we commanded you this: “If anyone is not willing to work, don’t let him eat.”

“It is all the same. Therefore I say he destroys the blameless and the wicked.

Remember, I beg you, that you have fashioned me as clay. Will you bring me into dust again?

For I know that you will bring me to death, To the house appointed for all living.

My strength is dried up like a potsherd. My tongue sticks to the roof of my mouth. You have brought me into the dust of death.

Wrath is not in me, but if I should find briers and thorns, I would do battle! I would march on them and I would burn them together.