John 11:50

“Woe to him who builds his house by unrighteousness, and his rooms by injustice; who uses his neighbor’s service without wages, and doesn’t give him his hire;

The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”

Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.

The king, and all the people who were with him, came weary; and he refreshed himself there.

Now the king of Syria had commanded the thirty-two captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”

I gave my back to those who beat me, and my cheeks to those who plucked off the hair. I didn’t hide my face from shame and spitting.

Woe to him who builds a town with blood, and establishes a city by iniquity!

What shall we say then? Shall we continue in sin, that grace may abound?

Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

for I know your readiness, of which I boast on your behalf to those of Macedonia, that Achaia has been prepared for the past year. Your zeal has stirred up very many of them.

Where you die, I will die, and there I will be buried. May Yahweh do so to me, and more also, if anything but death parts you and me.”

David spoke to Yahweh when he saw the angel who struck the people, and said, “Behold, I have sinned, and I have done perversely; but these sheep, what have they done? Please let your hand be against me, and against my father’s house.”

Then Jezebel sent a messenger to Elijah, saying, “So let the gods do to me, and more also, if I don’t make your life as the life of one of them by tomorrow about this time!”

David said to God, “Isn’t it I who commanded the people to be counted? It is even I who have sinned and done very wickedly; but these sheep, what have they done? Please let your hand, O Yahweh my God, be against me, and against my father’s house; but not against your people, that they should be plagued.”

He who has pity on the poor lends to Yahweh; he will reward him.

“Awake, sword, against my shepherd, and against the man who is close to me,” says Yahweh of Armies. “Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.

Didn’t the Christ have to suffer these things and to enter into his glory?”

He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”

What then? Shall we sin, because we are not under law, but under grace? May it never be!

But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.

by glory and dishonor, by evil report and good report; as deceivers, and yet true;

For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.

See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don’t do anything to these men, because they have come under the shadow of my roof.”

The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.

how he met you by the way, and struck the rearmost of you, all who were feeble behind you, when you were faint and weary; and he didn’t fear God.

Then Abishai said to David, “God has delivered up your enemy into your hand today. Now therefore please let me strike him with the spear to the earth at one stroke, and I will not strike him the second time.”

I will come on him while he is weary and exhausted, and will make him afraid. All the people who are with him will flee. I will strike the king only,

But Abishai the son of Zeruiah helped him, and struck the Philistine, and killed him. Then the men of David swore to him, saying, “Don’t go out with us to battle any more, so that you don’t quench the lamp of Israel.”

But Gehazi the servant of Elisha the man of God, said, “Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him.”

While they were staying in Galilee, Jesus said to them, “The Son of Man is about to be delivered up into the hands of men,

But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him, and seize his inheritance.’

Then Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’

The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!”

saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”

He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”

On the first day of every week, let each one of you save, as he may prosper, that no collections are made when I come.

I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.

Not that I seek for the gift, but I seek for the fruit that increases to your account.

But ships shall come from the coast of Kittim. They shall afflict Asshur, and shall afflict Eber. He also shall come to destruction.”

He said, “What is the thing that he has spoken to you? Please don’t hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you.”

Saul said, “God do so and more also; for you shall surely die, Jonathan.”

God do so to the enemies of David, and more also, if I leave of all that belongs to him by the morning light so much as one who urinates on a wall.”

God do so to Abner, and more also, if, as Yahweh has sworn to David, I don’t do even so to him;

All the people came to urge David to eat bread while it was yet day; but David swore, saying, “God do so to me, and more also, if I taste bread, or anything else, until the sun goes down.”

But the people said, “You shall not go out; for if we flee away, they will not care for us; neither if half of us die, will they care for us. But you are worth ten thousand of us. Therefore now it is better that you are ready to help us out of the city.”

Say to Amasa, ‘Aren’t you my bone and my flesh? God do so to me, and more also, if you aren’t captain of the army before me continually instead of Joab.’ ”

Then king Solomon swore by Yahweh, saying, “God do so to me, and more also, if Adonijah has not spoken this word against his own life.

When Ahab saw Elijah, Ahab said to him, “Is that you, you troubler of Israel?”

The two men, the wicked fellows, came in and sat before him. The wicked fellows testified against him, even against Naboth, in the presence of the people, saying, “Naboth cursed God and the king!” Then they carried him out of the city and stoned him to death with stones.

The king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”

Then he said, “God do so to me, and more also, if the head of Elisha the son of Shaphat stays on him today.”

But when Sanballat the Horonite, Tobiah the Ammonite servant, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”

Then the princes said to the king, “Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn’t seek the welfare of this people, but harm.”

Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, “Please let me go, and I will kill Ishmael the son of Nethaniah, and no man will know it. Why should he take your life, that all the Jews who are gathered to you should be scattered, and the remnant of Judah perish?”

and said to Jeremiah the prophet, “Please let our supplication be presented before you, and pray for us to Yahweh your God, even for all this remnant; for we are left but a few of many, as your eyes see us;

then it will happen that the sword, which you fear, will overtake you there in the land of Egypt; and the famine, about which you are afraid, will follow close behind you there in Egypt; and you will die there.

You have feared the sword; and I will bring the sword on you,” says the Lord Yahweh.

The fourth kingdom will be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, it will break in pieces and crush.

He said to them, “Take me up, and throw me into the sea. Then the sea will be calm for you; for I know that because of me this great storm is on you.”

They build up Zion with blood, and Jerusalem with iniquity.

“Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.

Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you he will in no way lose his reward.”

For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.

All the people answered, “May his blood be on us, and on our children!”

They found him and told him, “Everyone is looking for you.”

The chief priests accused him of many things.

He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!

Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.

Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.

But first, he must suffer many things and be rejected by this generation.

Then Pilate spoke to them again, wanting to release Jesus,

They came to John and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, he baptizes, and everyone is coming to him.”

If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”

because on account of him many of the Jews went away and believed in Jesus.

They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.”

Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?”

At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”

Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”

Pilate answered, “What I have written, I have written.”

saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”

The multitude and the rulers of the city were troubled when they heard these things.

Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”

Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.

The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly;

What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”

that he was buried, that he was raised on the third day according to the Scriptures,

I give a judgment in this: for this is expedient for you who were the first to start a year ago, not only to do, but also to be willing.

It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.

Remember Jesus Christ, risen from the dead, of the offspring of David, according to my Good News,

For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.