John 11:51
Greek Text— John 11:51Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.
his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God. Don’t defile your land which Yahweh your God gives you for an inheritance.
All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.
how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.
Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin,
You know that he was revealed to take away our sins, and no sin is in him.
Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:
that he might redeem those who were under the law, that we might receive the adoption of children.
but emptied himself, taking the form of a servant, being made in the likeness of men.
so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.”
For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father—
who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
About Levi he said, “Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you contended at the waters of Meribah.
Samuel said to Saul, “Why have you disturbed me, to bring me up?” Saul answered, “I am very distressed; for the Philistines make war against me, and God has departed from me, and answers me no more, by prophets, or by dreams. Therefore I have called you, that you may make known to me what I shall do.”
Let the redeemed by Yahweh say so, whom he has redeemed from the hand of the adversary,
He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities, and bore our diseases.”
All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
I am the good shepherd. The good shepherd lays down his life for the sheep.
Annas sent him bound to Caiaphas, the high priest.
For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.
For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
who gave himself as a ransom for all, the testimony in its own times,
looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
who didn’t sin, “neither was deceit found in his mouth.”
But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man, because of the woman whom you have taken; for she is a man’s wife.”
He placed the breastplate on him. He put the Urim and Thummim in the breastplate.
He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Yahweh. At his word they shall go out, and at his word they shall come in, both he and all the children of Israel with him, even all the congregation.”
I will raise them up a prophet from among their brothers, like you. I will put my words in his mouth, and he shall speak to them all that I shall command him.
Saul asked counsel of God, “Shall I go down after the Philistines? Will you deliver them into the hand of Israel?” But he didn’t answer him that day.
Saul sent messengers to seize David: and when they saw the company of the prophets prophesying, and Samuel standing as head over them, God’s Spirit came on Saul’s messengers, and they also prophesied.
David said to Abiathar the priest, the son of Ahimelech, “Please bring the ephod here to me.” Abiathar brought the ephod to David.
The governor told them that they should not eat of the most holy things until a priest stood up to serve with Urim and with Thummim.
The governor told that they should not eat of the most holy things until a priest stood up to minister with Urim and Thummim.
After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
Then Yahweh stretched out his hand, and touched my mouth. Then Yahweh said to me, “Behold, I have put my words in your mouth.
For I will restore health to you, and I will heal you of your wounds,” says Yahweh; “because they have called you an outcast, saying, ‘It is Zion, whom no man seeks after.’ ”
But with an overflowing flood, he will make a full end of her place, and will pursue his enemies into darkness.
From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.
for this is my blood of the new covenant, which is poured out for many for the remission of sins.
Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”
Greater love has no one than this, that someone lay down his life for his friends.
who was delivered up for our trespasses, and was raised for our justification.
May it never be! We who died to sin, how could we live in it any longer?
Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
though he was a Son, yet learned obedience by the things which he suffered.
but he was rebuked for his own disobedience. A mute donkey spoke with a man’s voice and stopped the madness of the prophet.
and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood—
Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’
You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron’s heart, when he goes in before Yahweh. Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.
David knew that Saul was devising mischief against him; and he said to Abiathar the priest, “Bring the ephod here.”
But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all,
and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
God came to Balaam, and said, “Who are these men with you?”
Yahweh opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”
Yahweh put a word in Balaam’s mouth, and said, “Return to Balak, and thus you shall speak.”
Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came on him.
He went there to Naioth in Ramah. Then God’s Spirit came on him also, and he went on, and prophesied, until he came to Naioth in Ramah.
When Saul inquired of Yahweh, Yahweh didn’t answer him by dreams, by Urim, or by prophets.
As they sat at the table, Yahweh’s word came to the prophet who brought him back;
After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
even as the Father knows me, and I know the Father. I lay down my life for the sheep.
If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
You were the anointed cherub who covers. Then I set you up on the holy mountain of God. You have walked up and down in the middle of the stones of fire.