Romans 6:10

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.

If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

By this God’s love was revealed in us, that God has sent his one and only Son into the world that we might live through him.

All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.

in whom he also went and preached to the spirits in prison,

Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin,

You know that he was revealed to take away our sins, and no sin is in him.

even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”

If we live by the Spirit, let’s also walk by the Spirit.

Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted.

For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.

His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,

The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.

and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

For I, through the law, died to the law, that I might live to God.

This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,

Therefore he says, “Awake, you who sleep, and arise from the dead, and Christ will shine on you.”

but emptied himself, taking the form of a servant, being made in the likeness of men.

having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.

And whatever you do, work heartily, as for the Lord, and not for men,

Because of this, he must offer sacrifices for sins for the people, as well as for himself.

For there is an annulling of a foregoing commandment because of its weakness and uselessness

how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

who didn’t sin, “neither was deceit found in his mouth.”

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades.

Naaman said, “If not, then, please let two mules’ burden of earth be given to your servant; for your servant will from now on offer neither burnt offering nor sacrifice to other gods, but to Yahweh.

“ ‘ “When I passed by you, and saw you wallowing in your blood, I said to you, ‘Though you are in your blood, live!’ Yes, I said to you, ‘Though you are in your blood, live!’

Then he said to me, “Prophesy to the wind, prophesy, son of man, and tell the wind, ‘The Lord Yahweh says: “Come from the four winds, breath, and breathe on these slain, that they may live.” ’ ”

I will put my Spirit in you, and you will live. Then I will place you in your own land; and you will know that I, Yahweh, have spoken it and performed it,” says Yahweh.’ ”

Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.

I will sow them among the peoples; and they will remember me in far countries; and they will live with their children, and will return.

As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.

But you denied the Holy and Righteous One and asked for a murderer to be granted to you,

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

May it never be! We who died to sin, how could we live in it any longer?

knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

For none of us lives to himself, and none dies to himself.

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,

who died for us, that, whether we wake or sleep, we should live together with him.

looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ,

Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.

Beloved, now we are children of God. It is not yet revealed what we will be; but we know that when he is revealed, we will be like him; for we will see him just as he is.

No weapon that is formed against you will prevail; and you will condemn every tongue that rises against you in judgment. This is the heritage of Yahweh’s servants, and their righteousness is of me,” says Yahweh.

In his days Judah will be saved, and Israel will dwell safely. This is his name by which he will be called: Yahweh our righteousness.

“Awake, sword, against my shepherd, and against the man who is close to me,” says Yahweh of Armies. “Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.

who was delivered up for our trespasses, and was raised for our justification.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.

Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

Now he is not the God of the dead, but of the living, for all are alive to him.”