John 7:2

“Speak to the children of Israel, and say, ‘On the fifteenth day of this seventh month is the feast of booths for seven days to Yahweh.

The border shall turn about from Azmon to the brook of Egypt, and it shall end at the sea.

“ ‘So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

“ ‘On the fifteenth day of the seventh month you shall have a holy convocation. You shall do no regular work. You shall keep a feast to Yahweh seven days.

From Mount Hor you shall mark out to the entrance of Hamath; and the border shall pass by Zedad.

You shall count for yourselves seven weeks. From the time you begin to put the sickle to the standing grain you shall begin to count seven weeks.

that you shall take some of the first of all the fruit of the ground, which you shall bring in from your land that Yahweh your God gives you. You shall put it in a basket, and shall go to the place which Yahweh your God shall choose to cause his name to dwell there.

Pharaoh Necoh put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of one hundred talents of silver, and a talent of gold.

For, behold, I will raise up against you a nation, house of Israel,” says Yahweh, the God of Armies; “and they will afflict you from the entrance of Hamath to the brook of the Arabah.”

In that day Yahweh made a covenant with Abram, saying, “I have given this land to your offspring, from the river of Egypt to the great river, the river Euphrates:

“You shall not delay to offer from your harvest and from the outflow of your presses. “You shall give the firstborn of your sons to me.

and the land of the Gebalites, and all Lebanon, toward the sunrise, from Baal Gad under Mount Hermon to the entrance of Hamath;

the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived on Mount Lebanon, from Mount Baal Hermon to the entrance of Hamath.

Solomon awoke; and behold, it was a dream. Then he came to Jerusalem, and stood before the ark of Yahweh’s covenant, and offered up burnt offerings, offered peace offerings, and made a feast for all his servants.

He restored the border of Israel from the entrance of Hamath to the sea of the Arabah, according to Yahweh, the God of Israel’s word, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath Hepher.

So David assembled all Israel together, from the Shihor the brook of Egypt even to the entrance of Hamath, to bring God’s ark from Kiriath Jearim.

Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.

I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.

“Speak to the children of Israel, and tell them, ‘When you have come into the land which I give to you, and shall reap its harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest.

“ ‘You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed.

You shall bring out of your habitations two loaves of bread for a wave offering made of two tenths of an ephah of fine flour. They shall be baked with yeast, for first fruits to Yahweh.

You shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh: thirteen young bulls, two rams, fourteen male lambs a year old, all without defect;

from the Shihor, which is before Egypt, even to the border of Ekron northward, which is counted as Canaanite; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim,

The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,

When Toi king of Hamath heard that David had struck all the army of Hadadezer,

Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar. He did so in Bethel, sacrificing to the calves that he had made, and he placed in Bethel the priests of the high places that he had made.

So he left Asaph and his brothers there before the ark of Yahweh’s covenant, to minister before the ark continually, as every day’s work required;

So all the men of Israel assembled themselves to the king at the feast, which was in the seventh month.

in addition to those who were listed by genealogy of males, from three years old and upward, even everyone who entered into Yahweh’s house, as the duty of every day required, for their service in their offices according to their divisions;

They found written in the law how Yahweh had commanded by Moses that the children of Israel should dwell in booths in the feast of the seventh month;

All the assembly of those who had come back out of the captivity made temporary shelters, and lived in the temporary shelters; for since the days of Jeshua the son of Nun to that day the children of Israel had not done so. There was very great gladness.

It will happen in that day that a great trumpet will be blown; and those who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt, shall come; and they will worship Yahweh in the holy mountain at Jerusalem.

It shall happen that from one new moon to another, and from one Sabbath to another, all flesh will come to worship before me,” says Yahweh.

“Yet I am Yahweh your God from the land of Egypt; and you shall acknowledge no god but me, and besides me there is no savior.

He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to destroy him.

The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know.

Who wouldn’t fear you, Lord, and glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed.”

And the feast of harvest, the first fruits of your labors, which you sow in the field; and the feast of ingathering, at the end of the year, when you gather in your labors out of the field.

“You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year’s end.

“ ‘Also in the day of the first fruits, when you offer a new meal offering to Yahweh in your feast of weeks, you shall have a holy convocation. You shall do no regular work;

Observe the month of Abib, and keep the Passover to Yahweh your God; for in the month of Abib Yahweh your God brought you out of Egypt by night.

You shall keep the feast of booths seven days, after you have gathered in from your threshing floor and from your wine press.

Moses commanded them, saying, “At the end of every seven years, in the set time of the year of release, in the feast of booths,

The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.

They said, “Behold, there is a feast of Yahweh from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah.”

This man went up out of his city from year to year to worship and to sacrifice to Yahweh of Armies in Shiloh. The two sons of Eli, Hophni and Phinehas, priests to Yahweh, were there.

All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.

So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven more days, even fourteen days.

A man from Baal Shalishah came, and brought the man of God some bread of the first fruits: twenty loaves of barley and fresh ears of grain in his sack. He said, “Give to the people, that they may eat.”

So Solomon held the feast at that time for seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the brook of Egypt.

The whole assembly took counsel to keep another seven days, and they kept another seven days with gladness.

As soon as the commandment went out, the children of Israel gave in abundance the first fruits of grain, new wine, oil, honey, and of all the increase of the field; and they brought in the tithe of all things abundantly.

They kept the feast of booths, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;

Blow the trumpet at the New Moon, at the full moon, on our feast day.

Israel was holiness to Yahweh, the first fruits of his increase. All who devour him will be held guilty. Evil will come on them,” ’ says Yahweh.”

“ ‘ “In the seventh month, in the fifteenth day of the month, in the feast, he shall do like that for seven days; according to the sin offering, according to the burnt offering, and according to the meal offering, and according to the oil.”

“But I am Yahweh your God from the land of Egypt. I will yet again make you dwell in tents, as in the days of the solemn feast.

It will happen that everyone who is left of all the nations that came against Jerusalem will go up from year to year to worship the King, Yahweh of Armies, and to keep the feast of booths.

But when it was now the middle of the feast, Jesus went up into the temple and taught.

Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink!

Now when the day of Pentecost had come, they were all with one accord in one place.

For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.