Jude 1:10

Let’s not be weary in doing good, for we will reap in due season, if we don’t give up.

And whatever you do, work heartily, as for the Lord, and not for men,

The Lord’s servant must not quarrel, but be gentle toward all, able to teach, patient,

knowing this first, that in the last days mockers will come, walking after their own lusts

but Yahweh of Armies is exalted in justice, and God the Holy One is sanctified in righteousness.

Let your Kingdom come. Let your will be done on earth as it is in heaven.

Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear.

doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.

For this is the will of God: your sanctification, that you abstain from sexual immorality,

not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;

having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.

having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.

“You shall not blaspheme God, nor curse a ruler of your people.

and behold, joy and gladness, killing cattle and killing sheep, eating meat and drinking wine: “Let’s eat and drink, for tomorrow we will die.”

For we don’t desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.

Let all bitterness, wrath, anger, outcry, and slander be put away from you, with all malice.

giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father;

In everything give thanks, for this is the will of God in Christ Jesus toward you.

and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us.

For it is better, if it is God’s will, that you suffer for doing well than for doing evil.

But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,

For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.

Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire.

They called to Lot, and said to him, “Where are the men who came in to you this night? Bring them out to us, that we may have sex with them.”

Yahweh spoke to Moses, “Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves!

Yet they didn’t listen to their judges; for they prostituted themselves to other gods, and bowed themselves down to them. They quickly turned away from the way in which their fathers walked, obeying Yahweh’s commandments. They didn’t do so.

But you, Yahweh, know me. You see me, and test my heart toward you. Pull them out like sheep for the slaughter, and prepare them for the day of slaughter.

I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.” ’

and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.

About that time there arose no small disturbance concerning the Way.

For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.

Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,

for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine,

not a new convert, lest being puffed up he fall into the same condemnation as the devil.

persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. The Lord delivered me out of them all.

but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in the sight of God.

but chiefly those who walk after the flesh in the lust of defilement and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;

These are murmurers and complainers, walking after their lusts—and their mouth speaks proud things—showing respect of persons to gain advantage.

His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak peaceably to him.

His brothers asked him, “Will you indeed reign over us? Will you indeed have dominion over us?” They hated him all the more for his dreams and for his words.

His brothers envied him, but his father kept this saying in mind.

For I know that after my death you will utterly corrupt yourselves, and turn away from the way which I have commanded you; and evil will happen to you in the latter days, because you will do that which is evil in Yahweh’s sight, to provoke him to anger through the work of your hands.”

As they were making their hearts merry, behold, the men of the city, certain wicked fellows, surrounded the house, beating at the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came into your house, that we can have sex with him!”

For Yahweh knows the way of the righteous, but the way of the wicked shall perish.

In the shelter of your presence you will hide them from the plotting of man. You will keep them secretly in a dwelling away from the strife of tongues.

A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress.

is the man who deceives his neighbor and says, “Am I not joking?”

There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.

“Come,” say they, “I will get wine, and we will fill ourselves with strong drink; and tomorrow will be as today, great beyond measure.”

A man’s foes will be those of his own household.

Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.

But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy

But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.

When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”

Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.

Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;

Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted.

with all lowliness and humility, with patience, bearing with one another in love,

For this cause, we also, since the day we heard this, don’t cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,

not in the passion of lust, even as the Gentiles who don’t know God,

For God called us not for uncleanness, but in sanctification.

and not to pay attention to myths and endless genealogies, which cause disputes, rather than God’s stewardship, which is in faith—

desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.

For already some have turned away after Satan.

Remind them of these things, charging them in the sight of the Lord, that they don’t argue about words, to no profit, to the subverting of those who hear.

But refuse foolish and ignorant questionings, knowing that they generate strife.

For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,

traitors, headstrong, conceited, lovers of pleasure rather than lovers of God,

For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;

If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.

Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme;

They think it is strange that you don’t run with them into the same excess of riot, blaspheming.

They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.”

Rehoboam took a wife for himself, Mahalath the daughter of Jerimoth the son of David and of Abihail the daughter of Eliab the son of Jesse.

but he will judge the poor with righteousness, and decide with equity for the humble of the earth. He will strike the earth with the rod of his mouth; and with the breath of his lips he will kill the wicked.

Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.

He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.

For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

Let your gentleness be known to all men. The Lord is at hand.

I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks be made for all men:

Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.

But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.

For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:

Many will follow their immoral ways, and as a result, the way of the truth will be maligned.

“ ‘All flying insects that walk on all fours are an abomination to you.

Yahweh said to me, “Arise, get down quickly from here; for your people whom you have brought out of Egypt have corrupted themselves. They have quickly turned away from the way which I commanded them. They have made a molten image for themselves!”

Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger burned against David, and he said, “Why have you come down? With whom have you left those few sheep in the wilderness? I know your pride, and the naughtiness of your heart; for you have come down that you might see the battle.”

But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”

nor filthiness, nor foolish talking, nor jesting, which are not appropriate, but rather giving of thanks.

he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.