Luke 20:21
Greek Text— Luke 20:21They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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But even as we have been approved by God to be entrusted with the Good News, so we speak: not as pleasing men, but God, who tests our hearts.
But Peter and the apostles answered, “We must obey God rather than men.
for as he thinks about the cost, so he is. “Eat and drink!” he says to you, but his heart is not with you.
You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
For Yahweh your God, he is God of gods and Lord of lords, the great God, the mighty, and the awesome, who doesn’t respect persons or take bribes.
not in the way of service only when eyes are on you, as men pleasers, but as servants of Christ, doing the will of God from the heart,
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth.
May it be far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”
Does God pervert justice? Or does the Almighty pervert righteousness?
Don’t draw me away with the wicked, with the workers of iniquity who speak peace with their neighbors, but mischief is in their hearts.
If he comes to see me, he speaks falsehood. His heart gathers iniquity to itself. When he goes abroad, he tells it.
“How long will you judge unjustly, and show partiality to the wicked?”
“No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”
What shall we say then? Is there unrighteousness with God? May it never be!
For those who are such don’t serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.
I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for I am in no way inferior to the very best apostles, though I am nothing.
You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
For our exhortation is not of error, nor of uncleanness, nor in deception.
Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
But if you show partiality, you commit sin, being convicted by the law as transgressors.
You believe that God is one. You do well. The demons also believe, and shudder.
If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear,
Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him.
They judged the people at all times. They brought the hard cases to Moses, but every small matter they judged themselves.
“ ‘You shall do no injustice in judgment. You shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.
You shall not pervert justice. You shall not show partiality. You shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.
The Rock: his work is perfect, for all his ways are just. A God of faithfulness who does no wrong, just and right is he.
The woman said to Elijah, “Now I know that you are a man of God, and that Yahweh’s word in your mouth is truth.”
and said to the judges, “Consider what you do, for you don’t judge for man, but for Yahweh; and he is with you in the judgment.
His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.
My soul is among lions. I lie among those who are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
whose mouths speak deceit, whose right hand is a right hand of falsehood.
These also are sayings of the wise. To show partiality in judgment is not good.
Then you will call, and Yahweh will answer. You will cry for help, and he will say, ‘Here I am.’ “If you take away from among you the yoke, finger pointing, and speaking wickedly;
Their tongue is a deadly arrow. It speaks deceit. One speaks peaceably to his neighbor with his mouth, but in his heart, he waits to ambush him.
Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, “Shadrach, Meshach, and Abednego, you servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out of the middle of the fire.
When he came near to the den to Daniel, he cried with a troubled voice. The king spoke and said to Daniel, “Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions?”
“Therefore I have also made you contemptible and wicked before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.
The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
“Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know,
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.
For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God we behaved ourselves in the world, and more abundantly toward you.
that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;
Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.
but nobody can tame the tongue. It is a restless evil, full of deadly poison.
In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.
Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;
For there is no partiality with God.
They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren’t partial to anyone.
Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”
You shall not show partiality in judgment; you shall hear the small and the great alike. You shall not be afraid of the face of man, for the judgment is God’s. The case that is too hard for you, you shall bring to me, and I will hear it.”
Now therefore let the fear of Yahweh be on you. Take heed and do it; for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes.”
He doesn’t respect the persons of princes, nor respect the rich more than the poor; for they all are the work of his hands.
Everyone lies to his neighbor. They speak with flattering lips, and with a double heart.
His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.
The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.
When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.
For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ.
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But he who does wrong will receive again for the wrong that he has done, and there is no partiality.
I command you in the sight of God, and the Lord Jesus Christ, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.