Mark 3:6

When Jesus had finished saying these things, the multitudes were astonished at his teaching,

They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren’t partial to anyone.

They sent some of the Pharisees and the Herodians to him, that they might trap him with words.

For the law was given through Moses. Grace and truth were realized through Jesus Christ.

Moses commanded us a law, an inheritance for the assembly of Jacob.

But the Pharisees went out, and conspired against him, how they might destroy him.

Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”

They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.

lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.

But they, when they heard this, were cut to the heart, and were determined to kill them.

You received the law as it was ordained by angels, and didn’t keep it!”

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;

For there is no partiality with God.

Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality.

They saw him afar off, and before he came near to them, they conspired against him to kill him.

“ ‘No meal offering which you shall offer to Yahweh shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to Yahweh.

David said to Solomon his son, “Be strong and courageous, and do it. Don’t be afraid, nor be dismayed; for Yahweh God, even my God, is with you. He will not fail you, nor forsake you, until all the work for the service of Yahweh’s house is finished.

Now therefore let the fear of Yahweh be on you. Take heed and do it; for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes.”

Please don’t let me respect any man’s person, neither will I give flattering titles to any man.

If you stop listening to instruction, my son, you will stray from the words of knowledge.

At that time, Herod the tetrarch heard the report concerning Jesus,

Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:

He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”

He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to destroy him.

They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.

The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”

So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”

For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him.

They sought again to seize him, and he went out of their hand.

Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.

Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”

A little yeast grows through the whole lump.

I command you in the sight of God, and the Lord Jesus Christ, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.

I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,

Remind them of these things, charging them in the sight of the Lord, that they don’t argue about words, to no profit, to the subverting of those who hear.

For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.

He said of his father, and of his mother, ‘I have not seen him.’ He didn’t acknowledge his brothers, nor did he know his own children; for they have observed your word, and keep your covenant.

Why do you kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?’

For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.

then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.

Micaiah said, “As Yahweh lives, what Yahweh says to me, that I will speak.”

The king of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?”

Elisha said, “As Yahweh of Armies lives, before whom I stand, surely, were it not that I respect the presence of Jehoshaphat the king of Judah, I would not look toward you, nor see you.

For there is no faithfulness in their mouth. Their heart is destruction. Their throat is an open tomb. They flatter with their tongue.

His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.

A man who flatters his neighbor spreads a net for his feet.

All the presidents of the kingdom, the deputies and the local governors, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong decree, that whoever asks a petition of any god or man for thirty days, except of you, O king, he shall be cast into the den of lions.

The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.

“Therefore I have also made you contemptible and wicked before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.

saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife, and raise up offspring for his brother.’

In the same way, the second also, and the third, to the seventh.

He said, “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is at hand. I will keep the Passover at your house with my disciples.” ’ ”

Immediately he came to Jesus, and said, “Hail, Rabbi!” and kissed him.

Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”

As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”

The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.

When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, “Isn’t this Joseph’s son?”

But they were filled with rage, and talked with one another about what they might do to Jesus.

“Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;

The chief priests and the scribes sought how they might put him to death, for they feared the people.

For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.

Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?

So from that day forward they took counsel that they might put him to death.

As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,

But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

by glory and dishonor, by evil report and good report; as deceivers, and yet true;

For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ.

But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,

But even as we have been approved by God to be entrusted with the Good News, so we speak: not as pleasing men, but God, who tests our hearts.

But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.

We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.