Luke 5:21
Greek Text— Luke 5:21The scribes and the Pharisees began to reason, saying, “Who is this that speaks blasphemies? Who can forgive sins, but God alone?”
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more.”
“I will remember their sins and their iniquities no more.”
They will no longer each teach his neighbor, and every man teach his brother, saying, ‘Know Yahweh;’ for they will all know me, from their least to their greatest,” says Yahweh: “for I will forgive their iniquity, and I will remember their sin no more.”
Don’t remember the sins of my youth, nor my transgressions. Remember me according to your loving kindness, for your goodness’ sake, Yahweh.
The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly;
Behold, for peace I had great anguish, but you have in love for my soul delivered it from the pit of corruption; for you have cast all my sins behind your back.
“Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,
For your name’s sake, Yahweh, pardon my iniquity, for it is great.
Hide your face from my sins, and blot out all of my iniquities.
I myself am Yahweh. Besides me, there is no savior.
In those days, and in that time,” says Yahweh, “the iniquity of Israel will be sought for, and there will be none; also the sins of Judah, and they won’t be found; for I will pardon them whom I leave as a remnant.
“Therefore tell the house of Israel, ‘The Lord Yahweh says: “I don’t do this for your sake, house of Israel, but for my holy name, which you have profaned among the nations where you went.
But I worked for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
But I worked for my name’s sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known to them, in bringing them out of the land of Egypt.
which he made to abound toward us in all wisdom and prudence,
‘For I will defend this city to save it, for my own sake, and for my servant David’s sake.’ ”
Nevertheless I withdrew my hand, and worked for my name’s sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
to the praise of the glory of his grace, by which he freely gave us favor in the Beloved,
If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
Have mercy on me, God, according to your loving kindness. According to the multitude of your tender mercies, blot out my transgressions.
I don’t do this for your sake,” says the Lord Yahweh. “Let it be known to you: be ashamed and confounded for your ways, house of Israel.”
As far as the east is from the west, so far has he removed our transgressions from us.
Purify me with hyssop, and I will be clean. Wash me, and I will be whiter than snow.
He said, “If you will diligently listen to Yahweh your God’s voice, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am Yahweh who heals you.”
Heal me, O Yahweh, and I will be healed. Save me, and I will be saved; for you are my praise.
Produce your cause,” says Yahweh. “Bring out your strong reasons!” says the King of Jacob.
Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn’t retain his anger forever, because he delights in loving kindness.
I told him, “My lord, you know.” He said to me, “These are those who came out of the great suffering.They washed their robes, and made them white in the Lamb’s blood.
Put me in remembrance. Let us plead together. Declare your case, that you may be justified.
Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
David said to Nathan, “I have sinned against Yahweh.” Nathan said to David, “Yahweh also has put away your sin. You will not die.
Yahweh my God, I cried to you, and you have healed me.
He will redeem Israel from all their sins.
It will happen that before they call, I will answer; and while they are yet speaking, I will hear.
All the multitude sought to touch him, for power came out of him and healed them all.
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
How often is it that they are as stubble before the wind, as chaff that the storm carries away?
The wicked are not so, but are like the chaff which the wind drives away.
Blessed is he whose disobedience is forgiven, whose sin is covered.
He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy.
“Keep silent before me, islands, and let the peoples renew their strength. Let them come near, then let them speak. Let’s meet together for judgment.
I, even I, am he who blots out your transgressions for my own sake; and I will not remember your sins.
Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to Yahweh, and he will have mercy on him, to our God, for he will freely pardon.
The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death.
But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”
Jesus said to him, “Arise, take up your mat, and walk.”
He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks.
for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.
who, existing in the form of God, didn’t consider equality with God a thing to be grasped,
keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and who will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children’s children, on the third and on the fourth generation.”
Moses cried to Yahweh, saying, “Heal her, God, I beg you!”
For I will declare my iniquity. I will be sorry for my sin.
For I know my transgressions. My sin is constantly before me.
My God, make them like tumbleweed, like chaff before the wind.
But you, Lord, are a merciful and gracious God, slow to anger, and abundant in loving kindness and truth.
He heals the broken in heart, and binds up their wounds.
“Speak comfortably to Jerusalem; and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of Yahweh’s hand double for all her sins.”
We acknowledge, Yahweh, our wickedness, and the iniquity of our fathers; for we have sinned against you.
None of his transgressions that he has committed will be remembered against him. In his righteousness that he has done, he shall live.
Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he will save his soul alive.
None of his sins that he has committed will be remembered against him. He has done that which is lawful and right. He will surely live.
Hear, you mountains, Yahweh’s controversy, and you enduring foundations of the earth; for Yahweh has a controversy with his people, and he will contend with Israel.
Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”
Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
I acknowledged my sin to you. I didn’t hide my iniquity. I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin.
Then the high priest tore his clothing, saying, “He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.
“Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?”
The Jews answered him, “We don’t stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”
He who blasphemes Yahweh’s name, he shall surely be put to death. All the congregation shall certainly stone him. The foreigner as well as the native-born shall be put to death when he blasphemes the Name.
Let them be as chaff before the wind, Yahweh’s angel driving them on.
who forgives all your sins, who heals all your diseases,
But there is forgiveness with you, therefore you are feared.
“Come now, and let’s reason together,” says Yahweh: “Though your sins are as scarlet, they shall be as white as snow. Though they are red like crimson, they shall be as wool.
I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins. Return to me, for I have redeemed you.
To the Lord our God belong mercies and forgiveness; for we have rebelled against him.
Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”
He will again have compassion on us. He will tread our iniquities under foot; and you will cast all their sins into the depths of the sea.
Behold, some of the scribes said to themselves, “This man blasphemes.”
But that you may know that the Son of Man has authority on earth to forgive sins-” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”
Then Pharisees and scribes came to Jesus from Jerusalem, saying,
When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”
On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
Who could bring a charge against God’s chosen ones? It is God who justifies.
For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.