Luke 6:29

Oh how great is your goodness, which you have laid up for those who fear you, which you have worked for those who take refuge in you, before the sons of men!

They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.

Yahweh, the Redeemer of Israel, and his Holy One, says to him whom man despises, to him whom the nation abhors, to a servant of rulers: “Kings shall see and rise up, princes, and they shall worship, because of Yahweh who is faithful, even the Holy One of Israel, who has chosen you.”

They abhor me, they stand aloof from me, and don’t hesitate to spit in my face.

Don’t say, “I will pay back evil.” Wait for Yahweh, and he will save you.

They spat on him, and took the reed and struck him on the head.

Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.

He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.

Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage,

Not that I speak because of lack, for I have learned in whatever state I am, to be content in it.

not rendering evil for evil, or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.

Yahweh said to Moses, “If her father had but spit in her face, shouldn’t she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again.”

They have gaped on me with their mouth. They have struck me on the cheek reproachfully. They gather themselves together against me.

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

Then Pashhur struck Jeremiah the prophet and put him in the stocks that were in the upper gate of Benjamin, which was in Yahweh’s house.

They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”

Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

The men who held Jesus mocked him and beat him.

So Pilate then took Jesus, and flogged him.

They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name.

So we also, when we were children, were held in bondage under the elemental principles of the world.

But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.

For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

Count it all joy, my brothers, when you fall into various temptations,

to an incorruptible and undefiled inheritance that doesn’t fade away, reserved in Heaven for you,

Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, “Which way did Yahweh’s Spirit go from me to speak to you?”

I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.

Because for your sake, I have borne reproach. Shame has covered my face.

For Yahweh is our judge. Yahweh is our lawgiver. Yahweh is our king. He will save us.

I gave my back to those who beat me, and my cheeks to those who plucked off the hair. I didn’t hide my face from shame and spitting.

Just as many were astonished at you— his appearance was marred more than any man, and his form more than the sons of men—

He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.

Let him give his cheek to him who strikes him. Let him be filled full of reproach.

But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.

If anyone sues you to take away your coat, let him have your cloak also.

Jesus said to him, “The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”

Then they spat in his face and beat him with their fists, and some slapped him,

Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.

He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?

Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.

Having blindfolded him, they struck him on the face and asked him, “Prophesy! Who is the one who struck you?”

Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”

The high priest, Ananias, commanded those who stood by him to strike him on the mouth.

Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.

Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

We don’t control your faith, but are fellow workers with you for your joy. For you stand firm in faith.

For you bear with a man if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, or if he strikes you on the face.

I know how to be humbled, and I also know how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.

May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,

looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

Remember those who are in bonds, as bound with them, and those who are ill-treated, since you are also in the body.

For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.

I am distressed for you, my brother Jonathan. You have been very pleasant to me. Your love to me was wonderful, passing the love of women.

Mephibosheth said to the king, “Yes, let him take all, because my lord the king has come in peace to his own house.”

Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, “Which way did Yahweh’s Spirit go from me to speak to you?”

For the zeal of your house consumes me. The reproaches of those who reproach you have fallen on me.

Reproach has broken my heart, and I am full of heaviness. I looked for some to take pity, but there was none; for comforters, but I found none.

A lion has gone up from his thicket, and a destroyer of nations. He is on his way. He has gone out from his place, to make your land desolate, that your cities be laid waste, without inhabitant.

Now you shall gather yourself in troops, daughter of troops. He has laid siege against us. They will strike the judge of Israel with a rod on the cheek.