Mark 14:5

Be hospitable to one another without grumbling.

When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”

and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we instructed you;

For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,

For Yahweh will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two door posts, Yahweh will pass over the door, and will not allow the destroyer to come in to your houses to strike you.

When the angel stretched out his hand toward Jerusalem to destroy it, Yahweh relented of the disaster, and said to the angel who destroyed the people, “It is enough. Now withdraw your hand.” Yahweh’s angel was by the threshing floor of Araunah the Jebusite.

Yahweh God took the man, and put him into the garden of Eden to cultivate and keep it.

The whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness;

“You shall not steal.

But on the next day all the congregation of the children of Israel complained against Moses and against Aaron, saying, “You have killed Yahweh’s people!”

lest the land you brought us out from say, ‘Because Yahweh was not able to bring them into the land which he promised to them, and because he hated them, he has brought them out to kill them in the wilderness.’

God sent an angel to Jerusalem to destroy it. As he was about to destroy, Yahweh saw, and he relented of the disaster, and said to the destroying angel, “It is enough. Now withdraw your hand.” Yahweh’s angel was standing by the threshing floor of Ornan the Jebusite.

They scoff and speak with malice. In arrogance, they threaten oppression.

He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.

She opens her arms to the poor; yes, she extends her hands to the needy.

When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”

Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

The Lord’s servant must not quarrel, but be gentle toward all, able to teach, patient,

But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.

but chiefly those who walk after the flesh in the lust of defilement and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;

For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;

Pride only breeds quarrels, but wisdom is with people who take advice.

But he answered them, “You give them something to eat.” They asked him, “Shall we go and buy two hundred denarii worth of bread, and give them something to eat?”

Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”

The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!’

Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”

“A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

saying, “You went in to uncircumcised men, and ate with them!”

Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

Now those who are that way, we command and exhort in the Lord Jesus Christ, that they work with quietness and eat their own bread.

By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.

for the anger of man doesn’t produce the righteousness of God.

knowing this first, that in the last days mockers will come, walking after their own lusts

“ ‘You shall do no injustice in judgment. You shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.

All the children of Israel murmured against Moses and against Aaron. The whole congregation said to them, “We wish that we had died in the land of Egypt, or that we had died in this wilderness!

Why does Yahweh bring us to this land, to fall by the sword? Our wives and our little ones will be captured or killed! Wouldn’t it be better for us to return into Egypt?”

“How long shall I bear with this evil congregation that complain against me? I have heard the complaints of the children of Israel, which they complain against me.

even those men who brought up an evil report of the land, died by the plague before Yahweh.

Therefore you and all your company have gathered together against Yahweh! What is Aaron that you complain against him?”

For my husband isn’t at home. He has gone on a long journey.

who say, ‘Stay by yourself, don’t come near to me, for I am holier than you.’ These are smoke in my nose, a fire that burns all day.

When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.

Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”

On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”

But there are some of you who don’t believe.” For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him.

For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.

Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service.

When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.

Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,

In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’”

not lagging in diligence; fervent in spirit; serving the Lord;

If it is possible, as much as it is up to you, be at peace with all men.

Now accept one who is weak in faith, but not for disputes over opinions.

Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.

For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.

So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith.

that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

neither did we eat bread from anyone’s hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you,

he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

that they do good, that they be rich in good works, that they be ready to distribute, willing to share;

without natural affection, unforgiving, slanderers, without self-control, fierce, not lovers of good,

There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.

and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool”

They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.”

You murmured in your tents, and said, “Because Yahweh hated us, he has brought us out of the land of Egypt, to deliver us into the hand of the Amorites to destroy us.

but murmured in their tents, and didn’t listen to Yahweh’s voice.

“But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, ‘Pay me what you owe!’

When they received it, they murmured against the master of the household,

For this ointment might have been sold for much, and given to the poor.”

The Pharisees and the scribes murmured, saying, “This man welcomes sinners, and eats with them.”

But he was angry, and would not go in. Therefore his father came out, and begged him.

He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that every one of them may receive a little.”

Therefore Jesus answered them, “Don’t murmur among yourselves.

Don’t grumble, as some of them also grumbled, and perished by the destroyer.

Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need.

Do all things without complaining and arguing,

These are murmurers and complainers, walking after their lusts—and their mouth speaks proud things—showing respect of persons to gain advantage.