Mark 6:33
Greek Text— Mark 6:33They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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He who spares his words has knowledge. He who is even tempered is a man of understanding.
In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely.
Whoever guards his mouth and his tongue keeps his soul from troubles.
He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
He who answers before he hears, that is folly and shame to him.
One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.
“Be angry, and don’t sin.” Don’t let the sun go down on your wrath,
Don’t be hasty in your spirit to be angry, for anger rests in the bosom of fools.
but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.
A wrathful man stirs up contention, but one who is slow to anger appeases strife.
The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.
Do you see a man who is hasty in his words? There is more hope for a fool than for him.
A fool shows his annoyance the same day, but one who overlooks an insult is prudent.
He who is quick to become angry will commit folly, and a crafty man is hated.
The tongue of the wise commends knowledge, but the mouth of fools gush out folly.
The discretion of a man makes him slow to anger. It is his glory to overlook an offense.
Like a city that is broken down and without walls is a man whose spirit is without restraint.
Let all bitterness, wrath, anger, outcry, and slander be put away from you, with all malice.
And let the peace of God rule in your hearts, to which also you were called in one body, and be thankful.
Death and life are in the power of the tongue; those who love it will eat its fruit.
Yahweh is slow to anger, and great in power, and will by no means leave the guilty unpunished. Yahweh has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna.
and refused to obey. They weren’t mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and didn’t forsake them.
Oh that you would be completely silent! Then you would be wise.
The princes refrained from talking, and laid their hand on their mouth.
Guard your steps when you go to God’s house; for to draw near to listen is better than to give the sacrifice of fools, for they don’t know that they do evil.
But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere.
Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;
For this cause we also thank God without ceasing, that when you received from us the word of the message of God, you accepted it not as the word of men, but as it is in truth, the word of God, which also works in you who believe.
Don’t be deceived, my beloved brothers.
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
The donkey saw Yahweh’s angel, and she lay down under Balaam. Balaam’s anger burned, and he struck the donkey with his staff.
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel,
Also day by day, from the first day to the last day, he read in the book of the law of God. They kept the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.
They stood up in their place, and read in the book of the law of Yahweh their God a fourth part of the day; and a fourth part they confessed, and worshiped Yahweh their God.
“Teach me, and I will hold my peace. Cause me to understand my error.
“Shouldn’t the multitude of words be answered? Should a man full of talk be justified?
“I have heard many such things. You are all miserable comforters!
“How long will you hunt for words? Consider, and afterwards we will speak.
“Therefore my thoughts answer me, even by reason of my haste that is in me.
Shall I wait, because they don’t speak, because they stand still, and answer no more?
Keep your tongue from evil, and your lips from speaking lies.
My son, pay attention to my wisdom. Turn your ear to my understanding,
A hot-tempered man must pay the penalty, for if you rescue him, you must do it again.
As for me, I have not hurried from being a shepherd after you. I haven’t desired the woeful day. You know. That which came out of my lips was before your face.
Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
They couldn’t find what they might do, for all the people hung on to every word that he said.
A great multitude followed him, because they saw his signs which he did on those who were sick.
On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone.
Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.
But of the multitude, many believed in him. They said, “When the Christ comes, he won’t do more signs than those which this man has done, will he?”
They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.
After they were silent, James answered, “Brothers, listen to me.
When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
Now all the tax collectors and sinners were coming close to him to hear him.
This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.
If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
I have not written to you because you don’t know the truth, but because you know it, and because no lie is of the truth.