Matthew 12:10
Greek Text— Matthew 12:10And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Let him not trust in emptiness, deceiving himself; for emptiness will be his reward.
Yahweh, the hope of Israel, all who forsake you will be disappointed. Those who depart from me will be written in the earth, because they have forsaken Yahweh, the spring of living waters.
Yahweh says, “Be careful, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem.
They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”
At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
You shall labor six days, and do all your work,
a time to tear, and a time to sew; a time to keep silence, and a time to speak;
You will conceive chaff. You will give birth to stubble. Your breath is a fire that will devour you.
You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?
Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,
But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.
The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”
So a division arose in the multitude because of him.
So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”
If this man were not from God, he could do nothing.”
Therefore a division arose again among the Jews because of these words.
whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
They conceive mischief, and produce iniquity. Their heart prepares deceit.”
Help, Yahweh; for the godly man ceases. For the faithful fail from among the children of men.
The wicked watch the righteous, and seek to kill him.
They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly.
For I have heard the defaming of many, “Terror on every side! Denounce, and we will denounce him!” say all my familiar friends, those who watch for my fall. “Perhaps he will be persuaded, and we will prevail against him, and we will take our revenge on him.”
The wind will feed all your shepherds, and your lovers will go into captivity. Surely then you will be ashamed and confounded for all your wickedness.
“Woe to the shepherds who destroy and scatter the sheep of my pasture!” says Yahweh.
Then the princes said to the king, “Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn’t seek the welfare of this people, but harm.”
“Son of man, prophesy against the shepherds of Israel. Prophesy, and tell them, even the shepherds, ‘The Lord Yahweh says: “Woe to the shepherds of Israel who feed themselves! Shouldn’t the shepherds feed the sheep?
I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.
Then the Pharisees went and took counsel how they might entrap him in his talk.
They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
“Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.
They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.”
For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
Let’s not test Christ, as some of them tested, and perished by the serpents.
Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death.
“Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your servant, and the alien may be refreshed.
“Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.
“ ‘Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings.
As the proverb of the ancients says, ‘Out of the wicked comes wickedness;’ but my hand will not be on you.
When Ahab saw Elijah, Ahab said to him, “Is that you, you troubler of Israel?”
When the king of Israel had read the letter, he tore his clothes, and said, “Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? But please consider and see how he seeks a quarrel against me.”
Break the arm of the wicked. As for the evil man, seek out his wickedness until you find none.
Unrighteous witnesses rise up. They ask me about things that I don’t know about.
Therefore the Holy One of Israel says, “Because you despise this word, and trust in oppression and perverseness, and rely on it,
For you have trusted in your wickedness. You have said, ‘No one sees me.’ Your wisdom and your knowledge has perverted you. You have said in your heart, ‘I am, and there is no one else besides me.’
There is no one who calls on your name, who stirs himself up to take hold of you; for you have hidden your face from us, and have consumed us by means of our iniquities.
“Run back and forth through the streets of Jerusalem, and see now, and know, and seek in its wide places, if you can find a man, if there is anyone who does justly, who seeks truth, then I will pardon her.
Don’t trust in lying words, saying, ‘Yahweh’s temple, Yahweh’s temple, Yahweh’s temple, are these.’
Behold, you trust in lying words that can’t profit.
When he was in Benjamin’s gate, a captain of the guard was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he seized Jeremiah the prophet, saying, “You are defecting to the Chaldeans!”
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the middle of the house of Israel. The land is not able to bear all his words.
Woe to the worthless shepherd who leaves the flock! The sword will be on his arm, and on his right eye. His arm will be completely withered, and his right eye will be totally blinded!”
But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.
But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.”
One of them, a lawyer, asked him a question, testing him.
He said to them, “Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?” But they were silent.
Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”
Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet, and begged him to come into his house,
lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”
He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.”
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
They said this testing him, that they might have something to accuse him of. But Jesus stooped down and wrote on the ground with his finger.
When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,
where your fathers tested me and tried me, and saw my deeds for forty years.
For the fool will speak folly, and his heart will work iniquity, to practice profanity, and to utter error against Yahweh, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.
No one sues in righteousness, and no one pleads in truth. They trust in vanity, and speak lies. They conceive mischief, and give birth to iniquity.
transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
Pharisees came to him, testing him, and saying, “Is it lawful for a man to divorce his wife for any reason?”
They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
Is it lawful for us to pay taxes to Caesar, or not?”
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
and said to them, “You brought this man to me as one that perverts the people, and behold, having examined him before you, I found no basis for a charge against this man concerning those things of which you accuse him.
In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;