Luke 14:3
Greek Text— Luke 14:3Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
He said to them, “The Sabbath was made for man, not man for the Sabbath.
But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.
They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.
Woe to the worthless shepherd who leaves the flock! The sword will be on his arm, and on his right eye. His arm will be completely withered, and his right eye will be totally blinded!”
Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?
And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him.
Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?
lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
They said this testing him, that they might have something to accuse him of. But Jesus stooped down and wrote on the ground with his finger.
So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith.
They have testified about your love before the assembly. You will do well to send them forward on their journey in a way worthy of God,
“Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your servant, and the alien may be refreshed.
‘Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Yahweh: whoever does any work in it shall be put to death.
When the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” His hand, which he put out against him, dried up, so that he could not draw it back again to himself.
The words of his mouth are iniquity and deceit. He has ceased to be wise and to do good.
For the fool will speak folly, and his heart will work iniquity, to practice profanity, and to utter error against Yahweh, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.
“If you turn away your foot from the Sabbath, from doing your pleasure on my holy day; and call the Sabbath a delight, and the holy of Yahweh honorable; and honor it, not doing your own ways, nor finding your own pleasure, nor speaking your own words,
No one sues in righteousness, and no one pleads in truth. They trust in vanity, and speak lies. They conceive mischief, and give birth to iniquity.
transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
For you have dealt deceitfully against your own souls; for you sent me to Yahweh your God, saying, ‘Pray for us to Yahweh our God; and according to all that Yahweh our God says, so declare to us, and we will do it.’
For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.
Pharisees came to him, testing him, and saying, “Is it lawful for a man to divorce his wife for any reason?”
Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.
One of them, a lawyer, asked him a question, testing him.
The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
Therefore the Son of Man is lord even of the Sabbath.”
They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
He said to them, “Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?” But they were silent.
But they were silent, for they had disputed with one another on the way about who was the greatest.
Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”
He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,
Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
One of the lawyers answered him, “Teacher, in saying this you insult us also.”
He was teaching in one of the synagogues on the Sabbath day.
Is it lawful for us to pay taxes to Caesar, or not?”
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
and said to them, “You brought this man to me as one that perverts the people, and behold, having examined him before you, I found no basis for a charge against this man concerning those things of which you accuse him.
They returned and prepared spices and ointments. On the Sabbath they rested according to the commandment.
In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.
Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”
Jesus answered them, “I did one work and you all marvel because of it.
If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?
By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.
if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,
They also honored us with many honors, and when we sailed, they put on board the things that we needed.
Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.
Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.
Let him turn away from evil and do good. Let him seek peace and pursue it.