Matthew 26:50

“Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.

All the men of your alliance have brought you on your way, even to the border. The men who were at peace with you have deceived you, and prevailed against you. Friends who eat your bread lay a snare under you. There is no understanding in him.”

I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’

When he had come to Jerusalem to meet the king, the king said to him, “Why didn’t you go with me, Mephibosheth?”

All my familiar friends abhor me. They whom I loved have turned against me.

When Yahweh spoke at first by Hosea, Yahweh said to Hosea, “Go, take for yourself a wife of prostitution and children of unfaithfulness; for the land commits great adultery, forsaking Yahweh.”

“But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius?

He answered, “He who dipped his hand with me in the dish will betray me.

But behold, the hand of him who betrays me is with me on the table.

Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.

Someone told David, saying, “Ahithophel is among the conspirators with Absalom.” David said, “Yahweh, please turn the counsel of Ahithophel into foolishness.”

My brothers have dealt deceitfully as a brook, as the channel of brooks that pass away;

For it was not an enemy who insulted me, then I could have endured it. Neither was it he who hated me who raised himself up against me, then I would have hidden myself from him.

But it was you, a man like me, my companion, and my familiar friend.

Strengthen me with raisins, refresh me with apples; for I am faint with love.

For I have heard the defaming of many, “Terror on every side! Denounce, and we will denounce him!” say all my familiar friends, those who watch for my fall. “Perhaps he will be persuaded, and we will prevail against him, and we will take our revenge on him.”

Now in the seventh month, Ishmael the son of Nethaniah, the son of Elishama, of the royal offspring and one of the chief officers of the king, and ten men with him, came to Gedaliah the son of Ahikam to Mizpah; and there they ate bread together in Mizpah.

For their mother has played the prostitute. She who conceived them has done shamefully; for she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.’

him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

“He has put my brothers far from me. My acquaintances are wholly estranged from me.

“Surely as a wife treacherously departs from her husband, so you have dealt treacherously with me, house of Israel,” says Yahweh.

Don’t trust in a neighbor. Don’t put confidence in a friend. With the woman lying in your embrace, be careful of the words of your mouth!

For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

A man’s foes will be those of his own household.

and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.

As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me—he who eats with me.”

He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?

“He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow.

It was given to her that she would array herself in bright, pure, fine linen: for the fine linen is the righteous acts of the saints.

To Adam he said, “Because you have listened to your wife’s voice, and ate from the tree, about which I commanded you, saying, ‘You shall not eat of it,’ the ground is cursed for your sake. You will eat from it with much labor all the days of your life.

May it be far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”

They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

Is this the way you repay Yahweh, foolish and unwise people? Isn’t he your father who has bought you? He has made you and established you.

They put away the foreign gods from among them and served Yahweh; and his soul was grieved for the misery of Israel.

He will keep the feet of his holy ones, but the wicked will be put to silence in darkness; for no man will prevail by strength.

David said to him, “Don’t be afraid; for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your father. You will eat bread at my table continually.”

Absalom said to Hushai, “Is this your kindness to your friend? Why didn’t you go with your friend?”

But Yahweh was gracious to them, and had compassion on them, and had respect for them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, and he didn’t cast them from his presence as yet.

I said to them, “We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?” Then they held their peace, and found not a word to say.

“Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God.

So the poor has hope, and injustice shuts her mouth.

“Do you think this to be your right, or do you say, ‘My righteousness is more than God’s,’

Will you even annul my judgment? Will you condemn me, that you may be justified?

Yes, my own familiar friend, in whom I trusted, who ate bread with me, has lifted up his heel against me.

His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.

The upright will see it, and be glad. All the wicked will shut their mouths.

A man of many companions may be ruined, but there is a friend who sticks closer than a brother.

The wounds of a friend are faithful, although the kisses of an enemy are profuse.

His mouth is sweetness; yes, he is altogether lovely. This is my beloved, and this is my friend, daughters of Jerusalem.

The sinners in Zion are afraid. Trembling has seized the godless ones. Who among us can live with the devouring fire? Who among us can live with everlasting burning?

“How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways,

As the thief is ashamed when he is found, so the house of Israel is ashamed: they, their kings, their princes, their priests, and their prophets,

What has my beloved to do in my house, since she has behaved lewdly with many, and the holy flesh has passed from you? When you do evil, then you rejoice.”

Is Ephraim my dear son? Is he a darling child? For as often as I speak against him, I still earnestly remember him. therefore my heart yearns for him. I will surely have mercy on him,” says Yahweh.

not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which covenant of mine they broke, although I was a husband to them,” says Yahweh.

‘Behold, all the women who are left in the king of Judah’s house will be brought out to the king of Babylon’s princes, and those women will say, “Your familiar friends have turned on you, and have prevailed over you. Your feet are sunk in the mire, they have turned away from you.”

Then Ishmael the son of Nethaniah arose, and the ten men who were with him, and struck Gedaliah the son of Ahikam the son of Shaphan with the sword and killed him, whom the king of Babylon had made governor over the land.

Yes, those who eat of his dainties will destroy him, and his army will be swept away. Many will fall down slain.

Yahweh said to me, “Go again, love a woman loved by another, and an adulteress, even as Yahweh loves the children of Israel, though they turn to other gods, and love cakes of raisins.”

On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers.

They haven’t cried to me with their heart, but they howl on their beds. They assemble themselves for grain and new wine. They turn away from me.

“How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I make you like Zeboiim? My heart is turned within me, my compassion is aroused.

and they lay themselves down beside every altar on clothes taken in pledge; and in the house of their God they drink the wine of those who have been fined.

who drink wine in bowls, and anoint themselves with the best oils; but they are not grieved for the affliction of Joseph.

For the son dishonors the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law; a man’s enemies are the men of his own house.

So they took him, and threw him out of the vineyard, and killed him.

Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.

They took him, killed him, and cast him out of the vineyard.

Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.

For from now on, there will be five in one house divided, three against two, and two against three.

They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.

Satan entered into Judas, who was also called Iscariot, who was counted with the twelve.

But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?”

Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.

So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him,

Annas sent him bound to Caiaphas, the high priest.

may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.

The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.

Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”

Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.

You can’t both drink the cup of the Lord and the cup of demons. You can’t both partake of the table of the Lord and of the table of demons.

knowing that such a one is perverted and sins, being self-condemned.

You have condemned and you have murdered the righteous one. He doesn’t resist you.

For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.

They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.