Matthew 5:42
Greek Text— Matthew 5:42Give to him who asks you, and don’t turn away him who desires to borrow from you.
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’”
Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
Blessed are the merciful, for they shall obtain mercy.
Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you he will in no way lose his reward.”
You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
He who has a generous eye will be blessed; for he shares his food with the poor.
But I have all things and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
But if any widow has children or grandchildren, let them learn first to show piety toward their own family and to repay their parents, for this is acceptable in the sight of God.
Blessed are those whose ways are blameless, who walk according to Yahweh’s law.
One who gives to the poor has no lack; but one who closes his eyes will have many curses.
But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.
“But I tell you who hear: love your enemies, do good to those who hate you,
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.
contributing to the needs of the saints; given to hospitality.
but the goal of this command is love, out of a pure heart and a good conscience and sincere faith,
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
You shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment and bless you. It shall be righteousness to you before Yahweh your God.
When you reap your harvest in your field, and have forgotten a sheaf in the field, you shall not go again to get it. It shall be for the foreigner, for the fatherless, and for the widow, that Yahweh your God may bless you in all the work of your hands.
He answered, “You shall not strike them. Would you strike those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink, and go to their master.”
All day long he deals graciously, and lends. His offspring is blessed.
Blessed is he who considers the poor. Yahweh will deliver him in the day of evil.
A father of the fatherless, and a defender of the widows, is God in his holy habitation.
There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty.
He who oppresses the poor shows contempt for his Maker, but he who is kind to the needy honors him.
By mercy and truth iniquity is atoned for. By the fear of Yahweh men depart from evil.
Your princes are rebellious and companions of thieves. Everyone loves bribes and follows after rewards. They don’t defend the fatherless, neither does the cause of the widow come to them.
Yahweh says: “Refrain your voice from weeping, and your eyes from tears; for your work will be rewarded,” says Yahweh. “They will come again from the land of the enemy.
Blessed are the pure in heart, for they shall see God.
“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.’
For you always have the poor with you; but you don’t always have me.
For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
For you always have the poor with you, but you don’t always have me.”
Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.
So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith.
Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need.
that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God,
remembering without ceasing your work of faith and labor of love and perseverance of hope in our Lord Jesus Christ, before our God and Father.
(the Lord grant to him to find the Lord’s mercy in that day); and in how many things he served at Ephesus, you know very well.
To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him?
We know that whoever is born of God doesn’t sin, but he who was born of God keeps himself, and the evil one doesn’t touch him.
The Levite, because he has no portion nor inheritance with you, as well as the foreigner living among you, the fatherless, and the widow who are within your gates shall come, and shall eat and be satisfied; that Yahweh your God may bless you in all the work of your hand which you do.
“See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days; but I will bring the evil on his house in his son’s day.”
It is well with the man who deals graciously and lends. He will maintain his cause in judgment.
He has dispersed, he has given to the poor. His righteousness endures forever. His horn will be exalted with honor.
He who despises his neighbor sins, but he who has pity on the poor is blessed.
He who has pity on the poor lends to Yahweh; he will reward him.
Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going.
Cast your bread on the waters; for you shall find it after many days.
For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
Who knows whether God will not turn and relent, and turn away from his fierce anger, so that we might not perish?”
“The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me.’
Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.
He, fastening his eyes on him, and being frightened, said, “What is it, Lord?” He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God.
A voice came to him again the second time, “What God has cleansed, you must not call unclean.”
For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.
I give a judgment in this: for this is expedient for you who were the first to start a year ago, not only to do, but also to be willing.
Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.
For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life.
Not that I seek for the gift, but I seek for the fruit that increases to your account.
that the fellowship of your faith may become effective in the knowledge of every good thing which is in us in Christ Jesus.
But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.
but you shall surely open your hand to him, and shall surely lend him sufficient for his need, which he lacks.
The wicked borrow, and don’t pay back, but the righteous give generously.
“If a man borrows anything of his neighbor’s, and it is injured, or dies, its owner not being with it, he shall surely make restitution.
For the poor will never cease out of the land. Therefore I command you to surely open your hand to your brother, to your needy, and to your poor, in your land.
There are those who covet greedily all day long; but the righteous give and don’t withhold.
Give a portion to seven, yes, even to eight; for you don’t know what evil will be on the earth.
In the morning sow your seed, and in the evening don’t withhold your hand; for you don’t know which will prosper, whether this or that, or whether they both will be equally good.
Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your tranquility.”
But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’
Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.”
For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.