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Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?

“Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

“Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities, and bore our diseases.”

When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.

When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”

Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”

You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

Now when John heard in the prison the works of Christ, he sent two of his disciples

At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.

that it might be fulfilled which was spoken through Isaiah the prophet, saying,

If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.

Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and doesn’t find it.

Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.

When the sun had risen, they were scorched. Because they had no root, they withered away.

The disciples came, and said to him, “Why do you speak to them in parables?”

Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.

yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”

He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”

He didn’t do many mighty works there because of their unbelief.

and said to his servants, “This is John the Baptizer. He is risen from the dead. That is why these powers work in him.”

For Herod had arrested John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.

“Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.”

He answered them, “Why do you also disobey the commandment of God because of your tradition?

He answered them, “Why do you also disobey the commandment of God because of your tradition?

he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.

Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?”

He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.

“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!

See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants.

For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”

Again I tell you, it is easier for a camel to go through a needle’s eye, than for a rich man to enter into God’s Kingdom.”

The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’

“Therefore I tell you, God’s Kingdom will be taken away from you, and will be given to a nation producing its fruit.

“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.

Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;

Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name’s sake.