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Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?

Or who is there among you, who, if his son asks him for bread, will give him a stone?

Or if he asks for a fish, who will give him a serpent?

By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?

Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on.

Whoever doesn’t receive you, nor hear your words, as you go out of that house or that city, shake the dust off your feet.

Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.

He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.

He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.

and said to him, “Are you he who comes, or should we look for another?”

But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you.”

Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?

Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.

“Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.

“Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.

yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’

But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”

he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.

They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets.”

For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?

He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”

He said, “Yes.” When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”

If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.

But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.

But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.

For where two or three are gathered together in my name, there I am in the middle of them.”

Again I tell you, it is easier for a camel to go through a needle’s eye, than for a rich man to enter into God’s Kingdom.”

Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.

Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.

Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.

Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.