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Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.

Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.

He said to them, “Cast the net on the right side of the boat, and you will find some.” They cast it therefore, and now they weren’t able to draw it in for the multitude of fish.

Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

and kept back part of the price, his wife also being aware of it, then brought a certain part and laid it at the apostles’ feet.

While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.

Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”

When he had gone through those parts, and had encouraged them with many words, he came into Greece.

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”

A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”

For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,

whenever I travel to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.

For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

Now you are the body of Christ, and members individually.

For we know in part and we prophesy in part;

For we know in part and we prophesy in part;

but when that which is complete has come, then that which is partial will be done away with.

from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.

If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.

as also you acknowledged us in part, that we are your boasting, even as you also are ours, in the day of our Lord Jesus.

But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.

For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.

But I have sent the brothers that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared,

Now this, “He ascended”, what is it but that he also first descended into the lower parts of the earth?

Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,

and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.

Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.

But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”

If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.