1 Samuel 12:3
Hebrew Text— 1 Samuel 12:3Here I am. Witness against me before Yahweh, and before his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I defrauded? Whom have I oppressed? Of whose hand have I taken a bribe to make me blind my eyes? I will restore it to you.”
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
Connection Network
Click a node to navigate. Drag to explore.
He must restore the lamb fourfold, because he did this thing, and because he had no pity!”
and has raised up a horn of salvation for us in the house of his servant David
Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor.
For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.
Then Samuel took the horn of oil, and anointed him in the middle of his brothers. Then Yahweh’s Spirit came mightily on David from that day forward. So Samuel rose up and went to Ramah.
he who doesn’t lend out his money for usury, nor take a bribe against the innocent. He who does these things shall never be shaken.
I will set no vile thing before my eyes. I hate the deeds of faithless men. They will not cling to me.
House and riches are an inheritance from fathers, but a prudent wife is from Yahweh.
Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
If others partake of this right over you, don’t we yet more? Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.
For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.
But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.
“If a man steals an ox or a sheep, and kills it or sells it, he shall pay five oxen for an ox, and four sheep for a sheep.
“You shall not follow a crowd to do evil. You shall not testify in court to side with a multitude to pervert justice.
“ ‘You shall do no injustice in judgment. You shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.
Moses was very angry, and said to Yahweh, “Don’t respect their offering. I have not taken one donkey from them, neither have I hurt one of them.”
You shall not show partiality in judgment; you shall hear the small and the great alike. You shall not be afraid of the face of man, for the judgment is God’s. The case that is too hard for you, you shall bring to me, and I will hear it.”
You shall not deprive the foreigner or the fatherless of justice, nor take a widow’s clothing in pledge;
For Yahweh’s portion is his people. Jacob is the lot of his inheritance.
His sons didn’t walk in his ways, but turned away after dishonest gain, took bribes, and perverted justice.
“Tomorrow about this time I will send you a man out of the land of Benjamin, and you shall anoint him to be prince over my people Israel. He will save my people out of the hand of the Philistines; for I have looked upon my people, because their cry has come to me.”
Then Samuel took the vial of oil, and poured it on his head, and kissed him, and said, “Hasn’t Yahweh anointed you to be prince over his inheritance?
He said to his men, “Yahweh forbid that I should do this thing to my lord, Yahweh’s anointed, to stretch out my hand against him, since he is Yahweh’s anointed.”
Yahweh forbid that I should stretch out my hand against Yahweh’s anointed; but now please take the spear that is at his head, and the jar of water, and let’s go.”
David said to him, “Why were you not afraid to stretch out your hand to destroy Yahweh’s anointed?”
Let Zadok the priest and Nathan the prophet anoint him there king over Israel. Blow the trumpet, and say, ‘Long live king Solomon!’
Elisha the prophet called one of the sons of the prophets, and said to him, “Put your belt on your waist, take this vial of oil in your hand, and go to Ramoth Gilead.
You shall break them with a rod of iron. You shall dash them in pieces like a potter’s vessel.”
Give sincere homage to the Son, lest he be angry, and you perish on the way, for his wrath will soon be kindled. Blessed are all those who take refuge in him.
from following the ewes that have their young, he brought him to be the shepherd of Jacob, his people, and Israel, his inheritance.
But my faithfulness and my loving kindness will be with him. In my name, his horn will be exalted.
But you have exalted my horn like that of the wild ox. I am anointed with fresh oil.
before Yahweh; for he comes, for he comes to judge the earth. He will judge the world with righteousness, the peoples with his truth.
Know well the state of your flocks, and pay attention to your herds:
Your princes are rebellious and companions of thieves. Everyone loves bribes and follows after rewards. They don’t defend the fatherless, neither does the cause of the widow come to them.
if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he will surely live. He will not die.
He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”
For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”
Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.
For God called us not for uncleanness, but in sanctification.
This is a faithful saying: someone who seeks to be an overseer desires a good work.
Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money,
For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.
He shall make restitution for that which he has done wrong regarding the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.
You shall not pervert justice. You shall not show partiality. You shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.
As Samuel was offering up the burnt offering, the Philistines came near to battle against Israel; but Yahweh thundered with a great thunder on that day on the Philistines, and confused them; and they were struck down before Israel.
The king rejoices in your strength, Yahweh! How greatly he rejoices in your salvation!
Let them sing before Yahweh, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.
He who is greedy for gain troubles his own house, but he who hates bribes will live.
who acquit the guilty for a bribe, but deny justice for the innocent!
but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
I coveted no one’s silver, gold, or clothing.
A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”
Or else let these men themselves say what injustice they found in me when I stood before the council,
But I have used none of these things, and I don’t write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
What then is my reward? That when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.
even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.
For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God we behaved ourselves in the world, and more abundantly toward you.
In this confidence, I was determined to come first to you, that you might have a second benefit,
But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints;
Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry.
Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.”
“You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.
Moses said to Korah, “You and all your company go before Yahweh, you, and they, and Aaron, tomorrow.
The kings of the earth take a stand, and the rulers take counsel together, against Yahweh, and against his Anointed, saying,
“Yet I have set my King on my holy hill of Zion.”
They covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.
Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.
For our exhortation is not of error, nor of uncleanness, nor in deception.
“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.
then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,
or any thing about which he has sworn falsely: he shall restore it in full, and shall add a fifth part more to it. He shall return it to him to whom it belongs in the day of his being found guilty.
Those who strive with Yahweh shall be broken to pieces. He will thunder against them in the sky. “Yahweh will judge the ends of the earth. He will give strength to his king, and exalt the horn of his anointed.”
I will raise up a faithful priest for myself who will do according to that which is in my heart and in my mind. I will build him a sure house. He will walk before my anointed forever.
He said to them, “Yahweh is witness against you, and his anointed is witness today, that you have not found anything in my hand.” They said, “He is witness.”
David fled from Naioth in Ramah, and came and said before Jonathan, “What have I done? What is my iniquity? What is my sin before your father, that he seeks my life?”
David said to Achish, “But what have I done? What have you found in your servant so long as I have been before you to this day, that I may not go and fight against the enemies of my lord the king?”
For I have kept Yahweh’s ways, and have not wickedly departed from my God.
In the morning, he went out, and stood, and said to all the people, “You are righteous. Behold, I conspired against my master and killed him, but who killed all these?
Please restore to them, even today, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them.”
Did I say, ‘Give to me?’ or, ‘Offer a present for me from your substance?’
For the company of the godless will be barren, and fire will consume the tents of bribery.
They drive away the donkey of the fatherless, and they take the widow’s ox for a pledge.
A wicked man receives a bribe in secret, to pervert the ways of justice.
Surely extortion makes the wise man foolish; and a bribe destroys the understanding.
He who walks righteously and speaks blamelessly, he who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of blood, and shuts his eyes from looking at evil—
The breath of our nostrils, the anointed of Yahweh, was taken in their pits; of whom we said, under his shadow we will live among the nations.
A merchant has dishonest scales in his hand. He loves to defraud.
They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”
Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often and talked with him.
Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.
For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness),
You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves toward you who believe.
Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;