Leviticus 6:5

Yahweh is near to all those who call on him, to all who call on him in truth.

You will make your prayer to him, and he will hear you. You will pay your vows.

Call on me in the day of trouble. I will deliver you, and you will honor me.”

“ ‘If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.

then he shall confess his sin which he has done; and he shall make restitution for his guilt in full, add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

Moses was very angry, and said to Yahweh, “Don’t respect their offering. I have not taken one donkey from them, neither have I hurt one of them.”

If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked.

Then Samuel took the vial of oil, and poured it on his head, and kissed him, and said, “Hasn’t Yahweh anointed you to be prince over his inheritance?

He said to them, “Yahweh is witness against you, and his anointed is witness today, that you have not found anything in my hand.” They said, “He is witness.”

He said to his men, “Yahweh forbid that I should do this thing to my lord, Yahweh’s anointed, to stretch out my hand against him, since he is Yahweh’s anointed.”

Everyone lies to his neighbor. They speak with flattering lips, and with a double heart.

It will happen that before they call, I will answer; and while they are yet speaking, I will hear.

if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he will surely live. He will not die.

I will bring the third part into the fire, and will refine them as silver is refined, and will test them like gold is tested. They will call on my name, and I will hear them. I will say, ‘It is my people;’ and they will say, ‘Yahweh is my God.’ ”

“You shall not blaspheme God, nor curse a ruler of your people.

He shall make restitution for that which he has done wrong regarding the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.

You shall not pervert justice. You shall not show partiality. You shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.

He will call on me, and I will answer him. I will be with him in trouble. I will deliver him, and honor him.

who winks with his eyes, who signals with his feet, who motions with his fingers,

but if he is found, he shall restore seven times. He shall give all the wealth of his house.

For the people will dwell in Zion at Jerusalem. You will weep no more. He will surely be gracious to you at the voice of your cry. When he hears you, he will answer you.

Yahweh of Armies says: “The children of Israel and the children of Judah are oppressed together. All who took them captive hold them fast. They refuse to let them go.

While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God;

He said to them, “Collect no more than that which is appointed to you.”

We know that God doesn’t listen to sinners, but if anyone is a worshiper of God, and does his will, he listens to him.

For I see that you are in the poison of bitterness and in the bondage of iniquity.”

I coveted no one’s silver, gold, or clothing.

The angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am.’

“Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.

“If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.

“You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.

He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.

But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.

If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.

If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it; or if it isn’t redeemed, then it shall be sold according to your valuation.

If a man redeems anything of his tithe, he shall add a fifth part to it.

Moses said to Korah, “You and all your company go before Yahweh, you, and they, and Aaron, tomorrow.

He must restore the lamb fourfold, because he did this thing, and because he had no pity!”

“If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house;

Whenever any controversy comes to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, you must warn them, that they not be guilty toward Yahweh, and so wrath come on you and on your brothers. Do this, and you will not be guilty.

Please restore to them, even today, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them.”

Also delight yourself in Yahweh, and he will give you the desires of your heart.

He who increases his wealth by excessive interest gathers it for one who has pity on the poor.

When you spread out your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.

You came near in the day that I called on you. You said, “Don’t be afraid.”

“If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.

So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.

I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.

Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”

For our exhortation is not of error, nor of uncleanness, nor in deception.

For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

Also, don’t concern yourselves about your belongings, for the good of all the land of Egypt is yours.”

“If a man steals an ox or a sheep, and kills it or sells it, he shall pay five oxen for an ox, and four sheep for a sheep.

If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.

“If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man’s house, if the thief is found, he shall pay double.

For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.

But if it is stolen from him, the one who stole shall make restitution to its owner.

All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven.

“If anyone commits a trespass, and sins unwittingly regarding Yahweh’s holy things, then he shall bring his trespass offering to Yahweh: a ram without defect from the flock, according to your estimation in silver by shekels, according to the shekel of the sanctuary, for a trespass offering.

then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Yahweh.

Here I am. Witness against me before Yahweh, and before his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I defrauded? Whom have I oppressed? Of whose hand have I taken a bribe to make me blind my eyes? I will restore it to you.”

His children will seek the favor of the poor. His hands will give back his wealth.

Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I didn’t take away.

He who justifies me is near. Who will bring charges against me? Let us stand up together. Who is my adversary? Let him come near to me.

“Isn’t this the fast that I have chosen: to release the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and that you break every yoke?

Then you will call, and Yahweh will answer. You will cry for help, and he will say, ‘Here I am.’ “If you take away from among you the yoke, finger pointing, and speaking wickedly;

As the thief is ashamed when he is found, so the house of Israel is ashamed: they, their kings, their princes, their priests, and their prophets,

The breath of our nostrils, the anointed of Yahweh, was taken in their pits; of whom we said, under his shadow we will live among the nations.

A merchant has dishonest scales in his hand. He loves to defraud.

Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.

You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves toward you who believe.