Isaiah 5:23
Hebrew Text— Isaiah 5:23who acquit the guilty for a bribe, but deny justice for the innocent!
Morphological data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
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But Yahweh said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but Yahweh looks at the heart.”
They say continually to those who despise me, ‘Yahweh has said, “You will have peace;” ’ and to everyone who walks in the stubbornness of his own heart they say, ‘No evil will come on you.’
His delight will be in the fear of Yahweh. He will not judge by the sight of his eyes, neither decide by the hearing of his ears;
haven’t you shown partiality among yourselves, and become judges with evil thoughts?
May it be far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”
“Nevertheless they were disobedient, and rebelled against you, cast your law behind their back, killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.
Does God pervert justice? Or does the Almighty pervert righteousness?
he who doesn’t lend out his money for usury, nor take a bribe against the innocent. He who does these things shall never be shaken.
Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!
“For from their least even to their greatest, everyone is given to covetousness. From the prophet even to the priest, everyone deals falsely.
In the eighth month, in the second year of Darius, Yahweh’s word came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,
For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.
“You shall not follow a crowd to do evil. You shall not testify in court to side with a multitude to pervert justice.
“Keep far from a false charge, and don’t kill the innocent and righteous; for I will not justify the wicked.
“ ‘You shall do no injustice in judgment. You shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.
I commanded your judges at that time, saying, “Hear cases between your brothers and judge righteously between a man and his brother, and the foreigner who is living with him.
You shall not show partiality in judgment; you shall hear the small and the great alike. You shall not be afraid of the face of man, for the judgment is God’s. The case that is too hard for you, you shall bring to me, and I will hear it.”
You shall not deprive the foreigner or the fatherless of justice, nor take a widow’s clothing in pledge;
The Rock: his work is perfect, for all his ways are just. A God of faithfulness who does no wrong, just and right is he.
His sons didn’t walk in his ways, but turned away after dishonest gain, took bribes, and perverted justice.
then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
but have done evil above all who were before you, and have gone and made for yourself other gods, molten images, to provoke me to anger, and have cast me behind your back;
Whoever loves correction loves knowledge, but he who hates reproof is stupid.
Also to punish the righteous is not good, nor to flog officials for their integrity.
for they call themselves citizens of the holy city, and rely on the God of Israel; Yahweh of Armies is his name.
They have grown fat. They shine; yes, they excel in deeds of wickedness. They don’t plead the cause, the cause of the fatherless, that they may prosper; and they don’t defend the rights of the needy.
Don’t trust in lying words, saying, ‘Yahweh’s temple, Yahweh’s temple, Yahweh’s temple, are these.’
They trample on the dust of the earth on the head of the poor, and deny justice to the oppressed; and a man and his father use the same maiden, to profane my holy name;
Yahweh says concerning the prophets who lead my people astray; for those who feed their teeth, they proclaim, “Peace!” and whoever doesn’t provide for their mouths, they prepare war against him:
Don’t oppress the widow, nor the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.’
I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don’t fear me,” says Yahweh of Armies.
You judge according to the flesh. I judge no one.
For there is no partiality with God.
Indeed you bear the name of a Jew, rest on the law, glory in God,
Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s.
Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him.
“You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.
Here I am. Witness against me before Yahweh, and before his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I defrauded? Whom have I oppressed? Of whose hand have I taken a bribe to make me blind my eyes? I will restore it to you.”
‘Surely I have seen yesterday the blood of Naboth, and the blood of his sons,’ says Yahweh; ‘and I will repay you in this plot of ground,’ says Yahweh. Now therefore take and cast him onto the plot of ground, according to Yahweh’s word.”
He doesn’t respect the persons of princes, nor respect the rich more than the poor; for they all are the work of his hands.
They kill the widow and the alien, and murder the fatherless.
They gather themselves together against the soul of the righteous, and condemn the innocent blood.
The fear of Yahweh is the beginning of knowledge; but the foolish despise wisdom and instruction.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
He who is greedy for gain troubles his own house, but he who hates bribes will live.
A bribe is a precious stone in the eyes of him who gives it; wherever he turns, he prospers.
Surely extortion makes the wise man foolish; and a bribe destroys the understanding.
Learn to do well. Seek justice. Relieve the oppressed. Defend the fatherless. Plead for the widow.”
Yahweh will enter into judgment with the elders of his people and their leaders: “It is you who have eaten up the vineyard. The plunder of the poor is in your houses.
to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their plunder, and that they may make the fatherless their prey!
He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
Therefore I will give him a portion with the great. He will divide the plunder with the strong; because he poured out his soul to death and was counted with the transgressors; yet he bore the sins of many and made intercession for the transgressors.
Please listen to this, you heads of the house of Jacob, and rulers of the house of Israel, who abhor justice, and pervert all equity.
Her rich men are full of violence, her inhabitants speak lies, and their tongue is deceitful in their speech.
Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;
What shall we say then? Is there unrighteousness with God? May it never be!
But he who does wrong will receive again for the wrong that he has done, and there is no partiality.
whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake.
By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality.
You have condemned and you have murdered the righteous one. He doesn’t resist you.
If you call on him as Father, who without respect of persons judges according to each man’s work, pass the time of your living as foreigners here in reverent fear,
Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;
He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.
These also are sayings of the wise. To show partiality in judgment is not good.
Your princes are rebellious and companions of thieves. Everyone loves bribes and follows after rewards. They don’t defend the fatherless, neither does the cause of the widow come to them.
The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right.
Her leaders judge for bribes, and her priests teach for a price, and her prophets of it tell fortunes for money: yet they lean on Yahweh, and say, “Isn’t Yahweh among us? No disaster will come on us.”
Their hands are on that which is evil to do it diligently. The ruler and judge ask for a bribe; and the powerful man dictates the evil desire of his soul. Thus they conspire together.
You shall not pervert justice. You shall not show partiality. You shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.
If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked.
The two men, the wicked fellows, came in and sat before him. The wicked fellows testified against him, even against Naboth, in the presence of the people, saying, “Naboth cursed God and the king!” Then they carried him out of the city and stoned him to death with stones.
Now therefore let the fear of Yahweh be on you. Take heed and do it; for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes.”
since you hate instruction, and throw my words behind you?
When you saw a thief, you consented with him, and have participated with adulterers.
A wicked man receives a bribe in secret, to pervert the ways of justice.
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
He who says to the wicked, “You are righteous,” peoples will curse him, and nations will abhor him—
Justice is turned away backward, and righteousness stands far away; for truth has fallen in the street, and uprightness can’t enter.
For I know how many your offenses, and how great are your sins— you who afflict the just, who take a bribe, and who turn away the needy in the courts.
that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
Don’t judge according to appearance, but judge righteous judgment.”
In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.”