2 Kings 4:36

“You shall not misuse the name of Yahweh your God, for Yahweh will not hold him guiltless who misuses his name.

He said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him.

But he said, “As Yahweh lives, before whom I stand, I will receive none.” He urged him to take it; but he refused.

Gehazi went ahead of them, and laid the staff on the child’s face; but there was no voice and no hearing. Therefore he returned to meet him, and told him, “The child has not awakened.”

But Gehazi the servant of Elisha the man of God, said, “Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him.”

Then he said, “God do so to me, and more also, if the head of Elisha the son of Shaphat stays on him today.”

Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.

that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, ‘I have made Abram rich.’

Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, “Get up! Get out of this place, for Yahweh will destroy the city!” But he seemed to his sons-in-law to be joking.

Yahweh said to Moses, “Stretch out your hand, and take it by the tail.” He stretched out his hand, and took hold of it, and it became a rod in his hand.

Yahweh said to Moses, “Behold, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet.

“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

For, as Yahweh lives, who saves Israel, though it is in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him.

The king swore, and said, “As Yahweh lives, who has redeemed my soul out of all adversity,

Yahweh listened to the voice of Elijah; and the soul of the child came into him again, and he revived.

Elijah took the child, and brought him down out of the room into the house, and delivered him to his mother; and Elijah said, “Behold, your son lives.”

Then she came and told the man of God. He said, “Go, sell the oil, and pay your debt; and you and your sons live on the rest.”

Then she went in, fell at his feet, and bowed herself to the ground; then she picked up her son, and went out.

He said, “Take it.” So he put out his hand and took it.

When the servant of the man of God had risen early, and gone out, behold, an army with horses and chariots was around the city. His servant said to him, “Alas, my master! What shall we do?”

As they were burying a man, behold, they saw a band of raiders; and they threw the man into Elisha’s tomb. As soon as the man touched Elisha’s bones, he revived, and stood up on his feet.

For the wicked boasts of his heart’s cravings. He blesses the greedy and condemns Yahweh.

The sluggard is wiser in his own eyes than seven men who answer with discretion.

I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

But your eyes and your heart are only for your covetousness, for shedding innocent blood, for oppression, and for doing violence.”

and I brought them into Yahweh’s house, into the room of the sons of Hanan the son of Igdaliah, the man of God, which was by the room of the princes, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold.

Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!

Yahweh said to Satan, “Yahweh rebuke you, Satan! Yes, Yahweh who has chosen Jerusalem rebuke you! Isn’t this a burning stick plucked out of the fire?”

Simon the Zealot; and Judas Iscariot, who also betrayed him.

Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

Jesus rebuked him, the demon went out of him, and the boy was cured from that hour.

For in the resurrection they neither marry, nor are given in marriage, but are like God’s angels in heaven.

For this ointment might have been sold for much, and given to the poor.”

The unclean spirit, convulsing him and crying with a loud voice, came out of him.

When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.

For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.

They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.

When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.

Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm.

Now when he came near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.

He who was dead sat up, and began to speak. And he gave him to his mother.

Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”

For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.

For whoever desires to save his life will lose it, but whoever will lose his life for my sake, will save it.

Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.

While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.

He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”

“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.

For they can’t die any more, for they are like the angels, and are children of God, being children of the resurrection.

As he was now going down, his servants met him and reported, saying “Your child lives!”

and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.

“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.

Jesus answered them, “Didn’t I choose you, the twelve, and one of you is a devil?”

Martha said to him, “I know that he will rise again in the resurrection at the last day.”

He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Free him, and let him go.”

During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,

But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,

and kept back part of the price, his wife also being aware of it, then brought a certain part and laid it at the apostles’ feet.

He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive.

even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.

Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

if by any means I may attain to the resurrection from the dead.

But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.

for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.

For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;

of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;

Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time.”

But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.

For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.

You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only.